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Ardeshir Babakan Palace

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Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Ardeshir Babakan Palace
Phone:
+98 912 843 7139

Hours:
SundayClosed
Monday8am - 6pm
Tuesday8am - 6pm
Wednesday8am - 6pm
Thursday8am - 6pm
Friday8am - 6pm
SaturdayClosed


Ardashir I or Ardeshir I , also known as Ardashir the Unifier , was the founder of the Sasanian Empire. After defeating the last Parthian shahanshah Artabanus V on the Hormozdgan plain in 224, he overthrew the Parthian dynasty and established the Sasanian dynasty. Afterwards, Ardashir called himself shahanshah and began conquering the land that he called Iran.There are various historical reports about Ardashir's lineage and ancestry. According to Al-Tabari's History of the Prophets and Kings, Ardashir was son of Papak, son of Sasan. Another narrative that exists in Kar-Namag i Ardashir i Pabagan and Ferdowsi's Shahnameh also states it says that Ardashir was born from the marriage of Sasan, a descendant of Darius III, with the daughter of Papak, a local governor in Pars. According to Al-Tabari's report, Ardashir was born in the outskirts of Istakhr, Pars. Al-Tabari adds that Ardashir was sent to the lord of Fort Darabgard when he was seven years old. After the lord's death, Ardashir succeeded him and became the commander of Fort Darabgard. Al-Tabari continues that afterward, Papak overthrew the local Persian shah named Gochihr and appointed his son, Shapur, instead of him. According to Al-Tabari's report, Shapur and his father, Papak, suddenly died and Ardashir became the ruler of Pars. Tension rose between Ardashir and the Parthian empire and eventually on April 28, 224, Ardashir faced the army of Artabanus V in the Hormozdgan plain and Artabanus, the Parthian shahanshah, was killed during the battle. According to the royal reports, it was Papak who overthrew Gochihr, the local Persian shah, and appointed his son, Shapur, instead of him; Ardashir refused to accept Shapur's appointment and removed his brother and whosoever stood against him and then minted coins with his face drawn on and his father, Papak's behind. It is probable that the determining role that is stated about Ardashir in leading the rebellion against the central government is the product of the later historical studies. Papak had probably united most of Pars under his rule by then. Ardashir had an outstanding role in developing the royal ideology. He tried to show himself as a worshiper of Mazda related to god and possessing khvarenah. The claim of the legitimacy of his reign as a rightful newcomer from the line of the mythical Iranian shahs and the propagations attributed to Ardashir against the legitimacy and role of the Parthians in the Iranian history sequence show the valuable place that the Achaemenid legacy had in the minds of the first Sasanian shahanshahs; though the current belief is that the Sasanians did not know much about the Achaemenids and their status. On the other hand, some historians believe that the first Sasanian shahanshahs were familiar with the Achaemenids and their succeeding shahanshahs deliberately turned to the Kayanians. They knowingly ignored the Achaemenids in order to attribute their past to the Kayanians; and that was where they applied holy historiography. In order to remark his victories, Ardashir carved petroglyphs in Firuzabad , Naqsh-e Rajab and Naqsh-e Rustam. In his petroglyph in Naqsh-e Rustam, Ardashir and Ahura Mazda are opposite to each other on horsebacks and the corpses of Artabanus and Ahriman are visualized under the nails of the horses of Ardashir and Ahura Mazda. It can be deduced from the picture that Ardashir assumed or wished for others to assume that his rule over the land that was called Iran in the inscriptions was designated by the lord. The word Iran was previously used in Avesta and as the name of the mythical land of the Aryans. In Ardashir's period, the title Iran was chosen for the region under the Sasanian rule. The idea of Iran was accepted for both the Zoroastrian and non-Zoroastrian societies in the whole kingdom and the Iranians' collective memory continued and lived on in the various stages and different layers of the Iranian society until the modern period today. What is clear is that the concept of Iran previously had a religious application and then ended up creating its political face and the concept of a geographical collection of lands.
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From Wikipedia, the free encyclopedia.

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