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Black Cultural Centre for Nova Scotia

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Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Black Cultural Centre for Nova Scotia
Phone:
+1 902-434-6223

Hours:
SundayClosed
Monday10am - 4pm
Tuesday10am - 4pm
Wednesday10am - 4pm
Thursday10am - 4pm
Friday10am - 4pm
SaturdayClosed


Black Nova Scotians are Black Canadians whose ancestors primarily date back to the Colonial United States as slaves or freemen, and later arrived in Nova Scotia, Canada during the 18th and early 19th centuries. As of the 2016 Census of Canada, 21,915 black people live in Nova Scotia, most in Halifax. Since the 1950s, numerous Black Nova Scotians have migrated to Toronto, Ontario, for its larger range of opportunities. Before the immigration reforms of the 1960s, Black Nova Scotians formed 37% of the total Black Canadian population.The first black person in Nova Scotia, Mathieu Da Costa was recorded among the founders of Port Royal in 1604. West Africans were brought as slaves both in early British and French Colonies in the 17th and 18th Centuries. Many came as slaves, primarily from the French West Indies to Nova Scotia during the founding of Louisbourg. The second major migration of blacks to Nova Scotia happened following the American Revolution, when the British evacuated thousands of slaves who had fled to their lines during the war. They were promised freedom by the Crown if they joined British lines, and some 3,000 African Americans were resettled in Nova Scotia after the war, where they were known as Black Loyalists. There was also the forced migration of the Jamaican Maroons in 1796, however a third of the Loyalists and nearly all of the Maroons left to found Freetown in Sierra Leone four years later. In this period, educational opportunities began to develop with the establishment of Society for the Propagation of the Gospel in Foreign Parts in Nova Scotia. The decline of slavery in Nova Scotia happened in large part by local judicial decisions in keeping with those by the British courts of the late 18th century. The next major migration of blacks happened during the War of 1812, again with African Americans escaping slavery in the United States. Many came after having gained passage and freedom on British ships. The British issued a proclamation in the South promising freedom and land to those who wanted to join them. Creation of institutions such as the Royal Acadian School and the African Baptist Church in Halifax, founded in 1832, opened opportunities for Black Canadians. During the years before the American Civil War, an estimated ten to thirty thousand African Americans migrated to Canada, mostly as individual or small family groups; many settled in Ontario. In the 20th century, Black Nova Scotians organized for civil rights, establishing such groups as the Nova Scotia Association for the Advancement of Colored People, the Nova Scotia Human Rights Commission, the Black United Front, and the Black Cultural Centre for Nova Scotia. In the 21st century, the government and grassroots groups have initiated actions in Nova Scotia to address past harm done to Black Nova Scotians, such as the Africville Apology, the Viola Desmond Pardon, and the restorative justice initiative for the Nova Scotia Home for Colored Children.
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