Extrait Conférence Les Juste d'Auvergne de Julien Bouchet
Pour voir l'intégralité de la Conférence, envoyez une demande à :
association-culturelle.israelite@orange.fr
Extrait de la Conférence Les Justes d'Auvergne par Julien Bouchet
Conférence du Mardi 12 Janvier 2016 au Centre Culturel Jules Isaac
Partenaire du livre Les Justes d'Auvergne et de la conférence :
- PUBP (Presses Universitaires Blaise Pascal)
- CCJI (Centre Culturel Jules Isaac)
- Diocèse de Clermont
- Eglise Protestane Unie de France
- Université Blaise Pascal Clermont-ferrand
Così fan tutte - Mozart - Production Centre lyrique Clermont-Auvergne 2010
Clermont-Ferrand - Maison de la Culture - Salle jean Cocteau Vendredi 5 mars 2010 - 20h00 / Dimanche 7 mars 2010 - 15h00
Mérignac - Le Pin Galant / Mardi 9 mars 2010 - 20h30
Così fan tutte
Opéra buffa en deux actes (1790)
Musique de Wolfgang Amadeus Mozart
Livret de Lorenzo da Ponte
Direction musicale Arie van Beek
Etudes musicales Teresa Berganza
Mise en scène Pierre Thirion-Vallet
Assistant mise en scène Cédric Veschambre
Costumes Evelyne de Graeve
Véronique Henriot
Lucienne Thibault
Décor Frank Aracil
Atelier Artifice
Lumières Charles Osmond
Maquillages et coiffures Agnès Donatella
Chef de chant Philippe Marty
Chef de chant et clavecin Lorenzo Feder
Surtitrage David M. Dufort
Fiordiligi Anna Kasyan
Dorabella Magali Paliès
Despina Liliana Faraon
Ferrando Julien Dran
Guglielmo Mickaël Guedj
Don Alfonso Matthieu Lécroart
Ensemble vocal du Centre lyrique
Sopranos Laurence Adjé-Deschamps
Anne-Marie Lerche
Mezzos Sylvie Couderc
Véronique Sure
Ténors Fabien Hyon
Olivier Serindat
Baryton Pierre Villa-Loumagne
Orchestre d'Auvergne
Durée : 3h30 (avec entracte)
Chanté en italien, surtitré en français
Accessible en audio description aux déficients visuels le vendredi 5 mars 2010 grâce au soutien de la Fondation orange et des Laboratoires Théa, et en partenariat avec Accès Culture.
Production Centre lyrique Clermont-Auvergne / Atelier lyrique 2010-2011
Catholic Church and Nazi Germany | Wikipedia audio article
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Catholic Church and Nazi Germany
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SUMMARY
=======
Popes Pius XI (1922–39) and Pius XII (1939–58) led the Roman Catholic Church through the rise and fall of Nazi Germany. Around a third of Germans were Catholic in the 1930s. The Church in Germany had spoken against the rise of Nazism, but the Catholic aligned Centre Party capitulated in 1933 and was banned. In the various 1933 elections the percentage of Catholics voting for the Nazis party was remarkably lower than the average. Nazi key ideologue Alfred Rosenberg was banned on the index of the Inquisition, presided by later pope Pius XII. Adolf Hitler and several key Nazis had been raised Catholic, but became hostile to the Church in adulthood. While Article 24 of the NSDAP party platform called for conditional toleration of Christian denominations and the 1933 Reichskonkordat treaty with the Vatican purported to guarantee religious freedom for Catholics, the Nazis were essentially hostile to Christianity and the Catholic Church faced persecution in Nazi Germany. Its press, schools and youth organisations were closed, much property confiscated and around one third of its clergy faced reprisals from authorities. Catholic lay leaders were targeted in the Night of the Long Knives purge. The Church hierarchy attempted to co-operate with the new government, but in 1937, the Papal Encyclical Mit brennender Sorge accused the government of fundamental hostility to the church.
Among the most courageous demonstrations of opposition inside Germany were the 1941 sermons of Bishop August von Galen of Münster. Nevertheless, wrote Alan Bullock [n]either the Catholic Church nor the Evangelical Church... as institutions, felt it possible to take up an attitude of open opposition to the regime. In every country under German occupation, priests played a major part in rescuing Jews, but Catholic resistance to mistreatment of Jews in Germany was generally limited to fragmented and largely individual efforts. Mary Fulbrook wrote that when politics encroached on the church, Catholics were prepared to resist, but that the record was otherwise patchy and uneven, and that, with notable exceptions, it seems that, for many Germans, adherence to the Christian faith proved compatible with at least passive acquiescence in, if not active support for, the Nazi dictatorship.Catholics fought on both sides in the Second World War. Hitler's invasion of predominantly Catholic Poland ignited the conflict in 1939. Here, especially in the areas of Poland annexed to the Reich—as in other annexed regions of Slovenia and Austria—Nazi persecution of the church was intense. Many clergy were targeted for extermination. Through his links to the German Resistance, Pope Pius XII warned the Allies of the planned Nazi invasion of the Low Countries in 1940. From that year, the Nazis gathered priest-dissidents in a dedicated clergy barracks at Dachau, where 95 percent of its 2,720 inmates were Catholic (mostly Poles, and 411 Germans) and 1,034 priests died there. Expropriation of church properties surged from 1941.
The Vatican, surrounded by Fascist Italy, was officially neutral during the war, but used diplomacy to aid victims and lobby for peace. Vatican Radio and other media spoke out against atrocities. While Nazi antisemitism embraced modern pseudo-scientific racial principles, ancient antipathies between Christianity and Judaism contributed to European antisemitism. During the Nazi era, the church rescued many thousands of Jews by issuing false documents, lobbying Axis officials, hiding them in monasteries, convents, schools and elsewhere; including in the Vatican and papal residence at Castel Gandolfo. The Pope's role during this period is contested. The Reich Security Main Office called Pius XII a mouthpiece of the Jews. His first encyclical, Summi Pontificatus, called the invasion of Poland an hour of darkness, his 1942 Christmas address denounced race murders and his Mystici corporis Christi encyclical (1943) denounc ...
Orléans | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Orléans
00:00:41 1 Geography
00:02:31 1.1 The Loire and navigation
00:04:24 1.2 Climate
00:04:42 2 History
00:04:50 2.1 Prehistory and Roman Empire
00:06:22 2.2 Early Middle Ages
00:07:03 2.3 High Middle Ages
00:08:02 2.4 1453 to 1699
00:09:59 2.5 1700–1900
00:11:35 2.6 1900 to present
00:12:48 2.7 Heraldry
00:14:07 2.8 Motto
00:14:32 3 Transport
00:14:41 3.1 Public transport
00:15:06 3.2 Roads and highway
00:15:45 3.3 Railway
00:16:13 4 People
00:18:26 5 Culture
00:18:35 5.1 Historical and secular landmarks
00:27:40 5.2 Museums
00:28:06 5.3 Parks
00:28:32 5.4 Media
00:28:47 5.5 Music
00:29:06 5.6 Sport
00:29:49 6 International relations
00:30:05 7 Education
00:30:54 8 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
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Orléans (UK: ; French pronunciation: [ɔʁleɑ̃]) is a prefecture and commune in north-central France, about 111 kilometres (69 miles) southwest of Paris. It is the capital of the Loiret department and of the Centre-Val de Loire region.
Orléans is located on the Loire River where the river curves south towards the Massif Central. In 2015, the city had 114,644 inhabitants, and the population of the urban area was 433,337.
Orléans, Ontario and New Orleans, Louisiana (French: La Nouvelle-Orléans) are named after the city.