History of Russia (PARTS 1-5) - Rurik to Revolution
From Prince Rurik to the Russian Revolution, this is a compilation of the first 5 episodes of Epic History TV's History of Russia.
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Recommended general histories of Russia (as an Amazon Associate I earn from qualifying purchases):
Martin Sixsmith, Russia: A 1000 Year Chronicle of the Wild East
Orlando Figes, Natasha's Dance: A Cultural History of Russia
Robert Service, The Penguin History of Modern Russia: From Tsarism to the Twenty-first Century
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Music:
Johnny de'Ath lemonadedrinkers.com
Filmstro
Audio Blocks
Premium Beat
Kevin MacLeod
'The Pyre'; 'Intrepid'; 'String Impromptu Number 1'; 'Brandenburg No.4'; 'All This'; 'Satiate Percussion'; 'The Descent';
Licensed under Creative Commons by Attribution CC BY-SA 3.0
A note on 'Ivan the Terrible' - in Russia, Ivan IV has the epithet 'Гро́зный' meaning 'Great' or 'Formidable'. So why is he known as Ivan 'the Terrible' in English? Because he was evil or useless or because of anti-Russian bias? No, because 'Terrible' in English also means awesome or formidable - this was well understood when 'Гро́зный' was first translated into English centuries ago, but now fewer people understand this. (see definitions 3 & 4 here: The name stuck, and Ivan IV has been known as Ivan the Terrible ever since.
Images:
Universitat Autonoma de Barcelona
State Tretyakov Gallery
Russian State Historical Museum
National Art Museum of Ukraine
Herodotus: Marie-Lan Nguyen, CC BY 2.5
St.Volodymr: Dar Veter, CC BY-SA 3.0
Polish-Lithuanian Flag: Olek Remesz, CC BY 2.5
Kremlin.ru
New York Public Library
Anne S.K. Brown Military Collection, Brown University Library
Stenka Razin with kind permission of Sergei Kirrilov
Winter Palace: Alex Florstein Fedorov CC BY-SA 4.0
Imperial Academy of Fine Arts: Alex Florstein Fedorov CC BY-SA 4.0
Ipatievsky Monastery: Michael Clarke CC BY-SA 4.0
Trans-Alaska Pipeline: Frank Kovalchek CC BY 2.0
Gallows: Adam Clarke CC BY-SA 2.0
Church of the Saviour exterior: NoPlayerUfa CC BY-SA 3.0
Church of the Saviour interior: Mannat Kaur CC BY-SA 3.0
Audio Mix and SFX:
Chris Whiteside
Rene Bridgman
Thanks to Mahdi for Persian captions.
Романовы. Фильм Первый. StarMedia. Babich-Design. Документальный Фильм
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В 1613 году Земский собор постановил призвать на царство Михаила Федоровича Романова. Решение это было оглашено на Красной площади при бесчисленном стечении народа: «Михаил Федорович да будет царь и государь московскому государству и всея Руския держава». Чтобы не допустить смуту Михаилу Романову пришлось взять на душу страшный грех: казнить трехлетнего мальчика...
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STSPPROCA110214 St John of Kronstadt
This is Fr Alexander Krassovsky's sermon for Sunday. Nov 2, 2014 at Sts Peter & Paul Russian Orthodox Church in Santa Rosa, California.
Today he speaks of St. John of Kronstadt, Miracle worker.
The first seven minutes are in Russian then he switches to English.
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Also: Any questions submitted in the comments will be addressed.
Thanks!
Archimandrite Christopher Calin sermon
Archimandrite Christopher Calin sermon
Orthodox Cathedral of the Holy Virgin Protection,New York, NY, February 3, 2013
Readings for February 3, 2013
Holy and Righteous Simeon the Godreceiver and Anna the Prophetess (1st); Prophet Azariah (10thBC); St Simeon, bishop of Tver (1289); Martyr Vlasios of Cappadocia (3rd); Martyrs Papius, Diodorus, and Claudianus at Perge; Martyrs Adrian and Eubulus at Caesarea; Holy Hierarch Ansgar, archbishop of Bremen and Hamburg, enlightener of Denmark and the North (865); Blessed Prince Romanus of Uglich (1285); Right-believing Great Prince Sviatoslav, in baptism Gabriel; Holy Equal-to-the-Apostles Nicholas, archbishop and enlightener of Japan (1912)
9:00 am Hours & Divine Liturgy
35th Sunday after Pentecost
Matt 25.14-30
For it will be as when a man going on a journey called his servants and entrusted to them his property; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'
Col 3.12-16
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.
Fr. Christopher Calin sermon on 6th Sunday after Pascha: Sunday of the Blind Man
Fr. Christopher Calin sermon on 6th Sunday after Pascha: Sunday of the Blind Man
Orthodox Cathedral of the Holy Virgin Protection, NYC
May 20, 2012
Readings for May 20, 2012
Martyrs Thallelaeus, Alexander and Asterius (284); Martyr King Ethelbert; Finding of the relics of St Alexis the metropolitan of Moscow and Wonderworker of All Russia (1431); Martyr Asclas of Egypt (c287); Venerable Thalassios; Venerable Nikita, John, and Joseph of Chios; Blessed St Dovmont, baptized Timothy, the Prince of Pskov (1299); Dodo, Prince of Georgia
9:00 am Hours & Divine Liturgy
6th Sunday after Pascha: Sunday of the Blind Man
John 9.1-38
As he passed by, he saw a man blind from his birth. And his disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind? Jesus answered, It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world. As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, Go, wash in the pool of Siloam (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, Is not this the man who used to sit and beg? Some said, It is he; others said, No, but he is like him. He said, I am the man. They said to him, Then how were your eyes opened? He answered, The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight. They said to him, Where is he? He said, I do not know. They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, He put clay on my eyes, and I washed, and I see. Some of the Pharisees said, This man is not from God, for he does not keep the sabbath. But others said, How can a man who is a sinner do such signs? There was a division among them. So they again said to the blind man, What do you say about him, since he has opened your eyes? He said, He is a prophet. The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, Is this your son, who you say was born blind? How then does he now see? His parents answered, We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself. His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue. Therefore his parents said, He is of age, ask him. So for the second time they called the man who had been blind, and said to him, Give God the praise; we know that this man is a sinner. He answered, Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see. They said to him, What did he do to you? How did he open your eyes? He answered them, I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples? And they reviled him, saying, You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from. The man answered, Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that any one opened the eyes of a man born blind. If this man were not from God, he could do nothing. They answered him, You were born in utter sin, and would you teach us? And they cast him out. Jesus heard that they had cast him out, and having found him he said, Do you believe in the Son of man? He answered, And who is he, sir, that I may believe in him? Jesus said to him, You have seen him, and it is he who speaks to you. He said, Lord, I believe; and he worshiped him.
Мы идем на Север, а не в Крым! Самостоятельное путешествие на Кольский и Рыбачий - Kola Peninsula
Отчет -
Фильм о самостоятельном путешествии на Север России - Кольский полуостров.