Walking Around Church of the Savior on Blood in St. Petersburg, Russia
The Church of the Savior on Spilled Blood (Russian: Церковь Спаса на Крови, Tserkovʹ Spasa na Krovi) is one of the main sights of St. Petersburg, Russia. It is also variously called the Church on Spilt Blood (Russian: Церковь на Крови, Tserkov' na Krovi) and the Cathedral of the Resurrection of Christ (Russian: Собор Воскресения Христова, Sobor Voskreseniya Khristova), its official name.
The preferred Russian name for this great church is Храм Спаса на Крови (Khram Spasa na Krovi), but each English-language tourist publication seems to list it under a different name. The name Spilled Blood is most popular in preference to the likes of the Church of the Resurrection, Church of our Savior on the Blood, Cathedral of the Ascension, Resurrection of the Christ, or Assumption, Church of the Redeemer, or any permutation of the above.[1]
This Church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. It should not to be confused with the Church on Blood in Honour of All Saints Resplendent in the Russian Land, located in the city of Yekaterinburg where the former Emperor Nicholas II (1868--1918) and several members of his family and household were executed following the Bolshevik Revolution.
Travel Russia - Visiting the Cathedral on Blood in Yekaterinburg
Take a tour of Cathedral on Blood Yekaterinburg in Yekaterinburg, Russian Federation -- part of the World's Greatest Attractions travel video series by GeoBeats.
The Cathedral on Blood in Yekaterinburg is not a typical Russian Orthodox church.
This was the site of Tsar Nicholas the II's last moments before being killed during the Bolshevik Revolution.
The church was built over what was formerly the Ipatiev house, where the Tsar and his family were kept before the assassinations.
Therefore, the Cathedral is an imperative part of Russia's gruesome political history.
The golden domes of the Cathedral are standard for this architectural style.
The natural allure of the surrounding Ural mountains provide visitors another motive to visit this crucial monument.
Outside Church of the Savior on Blood in Saint Petersburg, Russia
he Church of the Savior on Spilled Blood (Russian: Церковь Спаса на Крови, Tserkovʹ Spasa na Krovi) is one of the main sights of St. Petersburg, Russia. It is also variously called the Church on Spilt Blood (Russian: Церковь на Крови, Tserkov’ na Krovi) and the Cathedral of the Resurrection of Christ (Russian: Собор Воскресения Христова, Sobor Voskreseniya Khristova), its official name.
The preferred Russian name for this great church is Храм Спаса на Крови (Khram Spasa na Krovi), but each English-language tourist publication seems to list it under a different name. The name Spilled Blood is most popular in preference to the likes of the Church of the Resurrection, Church of our Savior on the Blood, Cathedral of the Ascension, Resurrection of the Christ, or Assumption, Church of the Redeemer, or any permutation of the above.[1]
This Church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. It should not be confused with the Church on Blood in Honour of All Saints Resplendent in the Russian Land, located in the city of Yekaterinburg where the former Emperor Nicholas II (1868–1918) and several members of his family and household were executed following the Bolshevik Revolution.
St. Petersburg - Church of the Savior on Blood
The Church of the Savior on Spilled Blood (Церковь Спаса на Крови, Tserkovʹ Spasa na Krovi) is one of the main sights of St. Petersburg, Russia. Other names include the Church on Spilt Blood (Russian: Церковь на Крови, Tserkov’ na Krovi) and the Cathedral of the Resurrection of Christ (Russian: Собор Воскресения Христова, Sobor Voskreseniya Khristova).
This Church was built on the site where Emperor Alexander II was severely wounded and died in March 1881.The church was built from 1883 till 1907. The construction was funded by the imperial family. The name of the church shall not be confused with the Church on Blood in Honour of All Saints Resplendent in the Russian Land, located in the city of Yekaterinburg.
Владыка Феофан. Новогодние и Рождественские Праздники.
Митрополи́т Феофа́н (в миру Ива́н Андре́евич Ашурко́в; 21 мая 1947, Дмитриев-Льговский, Курская область, РСФСР, СССР) — епископ Русской православной церкви, митрополит Казанский и Татарстанский.
Член Общественной палаты Российской Федерации в 2006—2008 и 2008—2010 годах.
Родился 25 мая 1947 года, в городе Дмитриев-Льговский Курской области, в семье служащих. После школы поступил в училище города Новотроицка где учился на эл. слесаря. После училища был призван в армию, служил в Ульяновске, в этом городе посещал храм где и принял решение после армии уйти в монастырь.
В 1969—1970 годах нёс послушания у епископа Смоленского и Вяземского Гедеона (Докукина).
В 1970 году поступил во второй класс Московской Духовной семинарии, которую окончил в 1972 году и был зачислен в Московскую Духовную академию. В 1973 году был принят послушником в братство Троице-Сергиевой Лавры.
19 декабря 1973 года наместником Троице-Сергиевой Лавры архимандритом Иеронимом (Зиновьевым) был пострижен в монашество с именем Феофан в честь преподобного Феофана Исповедника.
14 января 1974 года архиепископом Сергием (Голубцовым) рукоположен в сан иеродиакона.
7 апреля 1976 года в кафедральном соборе города Тулы рукоположен в сан иеромонаха митрополитом Тульским и Белевским Ювеналием (Поярковым).
В 1976 году окончил Московскую Духовную академию со степенью кандидата богословия, присвоенной за кандидатскую работу «Догматическое учение Василия Великого», и был зачислен в аспирантуру при Московской Духовной академии.
Церковно-дипломатическая деятельность
В 1977 году определением Священного Синода направлен в Русскую Духовную Миссию в Иерусалиме, где нес послушание до 1982 года.
В 1979 году, в праздник Успения Божией Матери, возведён в сан игумена с возложением креста с украшениями.
С 1982 года по 1984 год пребывал в братстве Троице-Сергиевой лавры.
6 сентября 1984 года направлен для пастырского служения в Экзархат Центральной и Южной Америки в Аргентину, где служил секретарём данного экзархата.
В 1985 году, в Неделю всех святых, в Земле Российской просиявших, возведён в сан архимандрита.
23 марта 1987 года освобождён от пастырского послушания в Аргентине.
В 1987—1989 годах — нёс послушания в ОВЦС Московского патриархата.
С 1989 по 1993 год — Экзарх Патриарха Московского при Патриархе Александрийском и всея Африки (Египет).
Во время противостояния в 1993 году в Москве активно участвовал в переговорах конфликтующих сторон. Неоднократно лично проводил переговоры в Доме Советов с вице-президентом Российской Федерации А. В. Руцким, председателем Верховного Совета Российской Федерации Р. И. Хасбулатовым и другими участниками событий.
Во время событий сентября-октября 1993 года приезжал в осажденный Верховный Совет России и просил депутатов направить делегацию для переговоров с представителями Бориса Ельцина.
С 1993 года по 1999 год — заместитель председателя ОВЦС Московского Патриархата, митрополита Смоленского и Калининградского Кирилла.
28 декабря 1999 года назначен представителем Патриарха Московского при Патриархе Антиохийском и всего Востока (Сирия).
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Приход храма Святого праведного Иоанна Кронштадтского Чудотворца. Волгоград. Россия.
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Mosque-Cathedral of Córdoba, Córdoba, Andalusia, Spain, Europe
The Mosque-cathedral of Córdoba, also known as the Great Mosque of Córdoba, whose ecclesiastical name is the Cathedral of Our Lady of the Assumption, is the Catholic Christian cathedral of the Diocese of Córdoba dedicated to the Assumption of the Virgin Mary and located in the Spanish region of Andalusia. The structure is regarded as one of the most accomplished monuments of Moorish architecture. It originally was a Catholic Christian church built by the Visigoths,. When Muslims conquered Spain in 711, the church was first divided into Muslim and Christian halves. This sharing arrangement of the site lasted until 784, when the Christian half was purchased by the Caliph 'Abd al-Rahman I, who then proceeded to demolish the entire structure and build the grand mosque of Cordoba on its ground. After the Reconquista, it was converted to a Roman Catholic church, culminating in the insertion of a Renaissance cathedral nave int the 16th century. Since the early 2000s, Spanish Muslims have lobbied the Roman Catholic Church to allow them to pray in the cathedral. This Muslim campaign has been rejected on multiple occasions, both by the church authorities in Spain and by the Vatican. The cathedral was originally a Catholic Christian church dedicated to Saint Vincent. After the Islamic conquest of the Visigothic kingdom, the building was divided between the Muslims and Christians. When the exiled Umayyad prince Abd al-Rahman I escaped to Iberia and defeated the governor of Al-Andalus, Yusuf al-Fihri, he found the Cordovese divided into various sects, including the Gnostics, Priscillianists, Donatists, and Luciferians. His ambition was to erect a temple which would rival in magnificence those of Baghdad, Jerusalem, and Damascus, and approach in sanctity the fame of Mecca. Above a Christian church dedicated do Saint Vincent, Abd al-Rahman decided to raise his great mosque. He offered to buy the church and the plot. The negotiations for the sale were placed in the hands of the Sultan's favourite secretary, Umeya ibn Yezid. Under the terms of the transfer, the Cordovese were permitted to reconstruct the church formerly dedicated to St Faustus, St Januarius, and St Marcellus, three Christian martyrs whom they deeply revered. Abd al-Rahman allowed the Christians to rebuild their ruined churches and purchased the Christian half of the church of St Vincent. The Caliph was rich. Apart from the treasure wrested from the Goths during the recent wars, he also extracted a tithe upon the produce of the land and on manufactures. Muslims in Andalusia were asked to provide to pay the Zakat. A mandatory tax known as Jizya was also laid upon every Christian and Jew in Andalusia as a precondition for being allowed to practice their religion and as payment for protection against foreign aggression. The Jyzia was far greater than the Zakat and it was one of the main sources of income for the Muslim rulers in lands occupied by Islamic tribes but populated still by Christians. Beyond this, the Moorish kings were greatly enriched by the acquisition of the valuable mines of Iberia, the quarries of marble, and other sources of wealth. From these revenues Abd al-Rahman and his successors, Hisham, Abd-erRahman II, the greatest of the dynasty and the third of the line, and lastly the extravagant Almanzor, lavished large sums upon the designing, construction, and costly adornment of the Mosque. Abd al-Rahman I and his descendants reworked the building over the following two centuries to fashion it as a mosque, starting in 784. Additionally, Abd al-Rahman I used the mosque (originally called Aljama Mosque) as an adjunct to his palace and named it in honour of his wife. Traditionally, the mihrab (or apse) of a mosque faces in the direction of Mecca; by facing the mihrab, worshipers pray towards Mecca. Mecca is east-southeast of the mosque, but the mihrab of this mosque unusually points south. The work of building the resplendent Mezquita employed thousands of artisans and labourers, and such a vast undertaking led to the development of all the resources of the district. Hard stone and beautifully veined marbles were quarried from the Sierra Morena and the surrounding regions of the city. Metals of various kinds were dug from the soil, and factories sprang up in Cordova amid the stir and bustle of an awakened industrial energy.