what MOSCOW RUSSIA is REALLY like..
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Does Bible Point to Russia Nuking USA in First Strike? I believe so... PLEASE accept Jesus NOW
Salvation only through Jesus Christ
We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality, however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. We believe also that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles, can add in the very least degree to the value of the blood or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity. (Leviticus 17:11; Isaiah 64:6; Matthew 26:28; John 3:7-18; Romans 5:6-9; 2 Corinthians 5:21; Galatians 3:13; 6:15; Ephesians 1:7; Philippians 3:4-9; Titus 3:5; James 1:18; 1 Peter 1:18-19, 23.)
We believe that the new birth of the believer comes only through faith in Christ and that repentance is a vital part of believing, and is no way in itself a separate and independent condition of salvation; nor are any other acts, such as confession, baptism, prayer, or faithful service, to be added to believing as a condition of salvation. (John 1:12; 3:16, 18, 36; 5:24; 6:29; Acts 13:39; 16:31; Romans 1:16-17; 3:22, 26; 4:5; 10:4; Galatians 3:22.)
Live - Trailer CLIFF2016
Live - Trailer CLIFF2016
Live
Tagline
“TO RUN so far you are on the threshold of the choice and so far a choice isn’t made yet…”
Short synopsis
8 women in the ward waiting for their turn to the abortion. They all are of different ages, but they have one thing in common – as it seems, they all have a very good reason to make such a terrible decision. During the easy conversation they are leaving the ward one after another and coming back… After…
The most powerful quote from the film
«Such a chain conveyer!» (about abortion)
One paragraph about the author
Elena Piskareva was born on 27.12.1982 in Irkutsk region (Siberia, Russia). In 2010 she graduated from The Gerasimov Institute of Cinematography (VGIK) as a script writer. At the moment she is a students of Higher Courses for Scriptwriters and Film Directors (VKSR, Moscow).
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This is a film festival dedicated to the good values in life and the ones that love clean meaningful films. The Christian Life International Film Festival - CLIFF - is a festival that touches and teaches the audience and is becoming a long lasting tradition.
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Movie Genre:
Christian, Religion, Spiritual, Motivational, Inspirational
The festival screens Christian orientated productions rated G and PG with a length in between 5 and 30 minutes. The films are selected so that every production has a moral or a good message that will move the audience.
We are creating an outstanding experience that includes several mediums: music, painting, photography, sculpture and comedy.
The audience has the chance to participate in the judging of the productions, which, at our event it's been proven to be fun and engaging.
Categories:
Short Film
Animation
Documentary
Music Video
One Minute Films
Webseries
Trailer
Poster
Organizers:
Productionmark
Thamesville United Church
12 Disciples
Media Partners:
UCB Chatham-Kent
TVCOGECO Chatham
Radio CK
The Shepherd's Guide Canada/ShepherdsGuide.ca
#christian #life #international #film #festival #indie #competition #filmfreeway #imdb #productionmark #12disciples #cliffest #cliffestcom #canada
Orthodox Church Procession in Winter
Karelia/russia - Feb 25 2016: Orthodox Church Procession in Winter, Vazheozersky Monastery in Karelia, Russia
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A healing by the intercession of Bl. Bukovinsky
Father Mariusz Kowalski received a miracle of healing by the intercession of Wladyslaw Bukovinsky.
On September 11, 2016, Fr. Wladislaw Bukovinsky was proclaimed a Blessed. The Beatification Mass was celebrated in Karaganda, Kazakhstan by the head of the congregation of the causes of saints - Cardinal Angelo Amato.
Sermon November 26/December 9, 2012 - St. Innocent of Irkutsk and Spiritual Warfare
12-08-26 Zion Square: August 26, 2012; 04:35am - Russian Orthodox procession
Dispatch from Zion Square: August 26, 2012, ~4:00-5:00 am
The situation in the Square, by the opinions of other regulars in the Square as well, represents serious escalation of violence, apparently by choice of the Israel Police.
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~ 04:00am, while there was no uniformed police in the Square, a group of Jewish youth started fighting in the Square. Then one of the them started running away towards Rav Kook St, with some 10 others chasing him.
I called police, complaining about violence in Zion Square.
Some 10 minutes later, police car came rolling in on Jaffa Rd.
~ 04:30am - the police then stopped a couple of Jewish youths, apparently as suspect participants in the conduct, and started arguing with them, while the police were sitting in the car, and the Jewish youths standing outside their front window. The Jewish youths started yelling at the police, and the police then let them go.
Two minutes later, police were gone.
~ 04:35am - some 5 minutes later, a procession of Russian orthodox priests, nuns, and lay persons crossed the Square.
~ 05:00am - groups of drunk, rowdy Jewish youths are roaming the Square, ambulance arrived, no uniformed police in sight.
ANNOTATIONS:
1) Some of the Jewish youths involved were old enough to be indistinguishable from undercover police or operated affiliates.
2) I am yet to see a situation that police stop Arabs in the Square, as suspects in involvement in violence, or any other reason, while police remain in the car, the Arabs remain outside, the Arabs argue with police, and get away with it...
3) I am yet to see a Russian Orthodox nun or priest crossing the Square by ones, particularly after dark. The fact that they only move in groups is likely to be related to security procedures that they had to implement. Recently you also see nuns walking with big dogs, or sticks.
4) It was Saturday night, again - with no uniformed police in sight. Police is determined in its refusal for over a year, through murder, serious violent attacks and disorder, not to position uniformed police at nights on the weekends.
5) The situation in the Square, by the opinions of other regulars in the Square as well, represents serious escalation of violence, apparently by choice of the Israel Police.
_______________
Joseph Zernik, PhD
Human Rights Alert (NGO)
Yoshkar-Ola - the capital of the Mari El Republic
The Kokshaga River, which runs through the city of Yoshkar-Ola.n The Blagoveshenskiy Cathedral (Sobor) inside. The Blagoveshenskaya Tower. The Patriarshaya Square: the Grand Chateau restaurant, the Eurospar supermarket, the Saint Alexius II monument, the Republican Puppet Theatre etc. 12 apostles from the Holy Bible (The Patriarshaya Square in Yoshkar-Ola). This video was recorded on the camera OLYMPUS TG-5.
Via Siberia! To Really Experience Russia! (ASL-AV002-0632)
A Travelogue of the 1970 Alaska Airline's inaugural flight from Alaska to Russia and Siberia. Filmmaker-Henry Portin. Color/Sound
Russia & Siberia-A Personal Diary by Henry Portin (asl_av002_0609)
A video diary by Henry Portin, a participant in the 1970 Alaska Airline's inaugural flight from Alaska to Russia and Siberia. Color/Sound
Antipodes
In geography, the antipodes (/ænˈtɪpədiːz/; from Greek: ἀντίποδες, from anti- opposed and pous foot) of any place on Earth is the point on the Earth's surface which is diametrically opposite to it. Two points that are antipodal /ænˈtɪpədəl/ to each other are connected by a straight line running through the centre of the Earth.
In the Northern Hemisphere, the Antipodes is often used to refer to Australia and New Zealand, and Antipodeans to their inhabitants. Geographically the antipodes of Britain and Ireland are in the Pacific Ocean, south of New Zealand. This gave rise to the name of the Antipodes Islands of New Zealand, which are close to the antipodes of London at about 50° S 179° E. The antipodes of Australia are in the North Atlantic Ocean, while parts of Spain, Portugal, and Morocco are antipodal to New Zealand.
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Russian Orthodox Church | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Russian Orthodox Church
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The Russian Orthodox Church (ROC; Russian: Ру́сская правосла́вная це́рковь, tr. Rússkaya pravoslávnaya tsérkov), alternatively legally known as the Moscow Patriarchate (Russian: Моско́вский патриарха́т, tr. Moskóvskiy patriarkhát), is one of the autocephalous Eastern Orthodox Christian churches, since 15 October 2018 not in communion with the Ecumenical Patriarch of Constantinople. The Primate of the ROC is the Patriarch of Moscow and all Rus'. The ROC, as well as the primate thereof, officially ranks fifth in the Orthodox order of precedence, immediately below the four ancient Patriarchates of the Greek Orthodox Church, those of Constantinople, Alexandria, Antioch, and Jerusalem. The official Christianization of Kievan Rus' widely seen as the birth of the ROC is believed to have occurred in 988 through the baptism of the Kievan prince Vladimir and his people by the clergy of the Ecumenical Patriarchate whose constituent part the ROC remained for the next six centuries, while the Kievan see remained in the jurisdiction of the Ecumenical Patriarchate until 1686.
The ROC currently claims its exclusive jurisdiction over the Orthodox Christians, irrespective of their ethnic background, who reside in the former member republics of the Soviet Union, excluding Georgia and Armenia, although this claim is disputed in such countries as Estonia, Moldova and Ukraine and consequently parallel canonical Orthodox jurisdictions exist in those: Estonian Apostolic Orthodox Church and Metropolis of Bessarabia, respectively. It also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the People's Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, albeit short of the status of formal ecclesiastical autonomy. In Ukraine, ROC (represented by the Ukrainian Orthodox Church) has tensions with schismatic groups supported by the current government. The debate over recognition of the Orthodox church in Ukraine as autocephalous has caused tension between the Russian Church and the Ecumenical Patriarchate of Constantinople.The ROC should not be confused with the Orthodox Church in America (OCA), another autocephalous Orthodox Church (since 1970, albeit not universally recognised in this status), that traces its existence in North America to the time of the Russian missionaries in Alaska (then part of the Russian Empire) in the late 18th century, and still adheres to the ROC liturgical tradition.
The ROC should also not be confused with the Russian Orthodox Church Outside Russia (also known as the Russian Orthodox Church Abroad, or ROCOR), headquartered in New York, New York, U.S.A. The ROCOR was instituted in the 1920s by Russian communities outside then Communist Russia, which refused to recognize the authority of the Moscow Patriarchate then de facto headed by Metropolitan Sergius Stragorodsky. The two Churches reconciled on May 17, 2007; the ROCOR is now a self-governing part of the Russian Orthodox Church.
Laxmi Marian Mandir janam astme paroga
#Ave Maria I Loss of Jesus in the Temple. I Marian talk 3 by Nancy Joseph I Naduthuruth
An initiative by Catechism Department, Naduthuruth
Camera: Jerin Jose
Editing: Fr Sajo Padayattil
Executive Directors: Sr Sheeba & Mrs Reji Stephen
Orthodox Church in America | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Orthodox Church in America
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The Orthodox Church in America (OCA) is an Eastern Orthodox church, partly recognized as autocephalous, in North America. The OCA consists of more than 700 parishes, missions, communities, monasteries and institutions in the United States and Canada. In 2011, it had an estimated 84,900 members in the United States.
The OCA has its origins in a mission established by eight Russian Orthodox monks in Alaska, then part of Russian America, in 1794. This grew into a full diocese of the Russian Orthodox Church after the United States purchased Alaska from Russia in 1867. By the late 19th century, the Russian Orthodox Church had grown in other areas of the United States due to the arrival of immigrants from areas of Eastern and Central Europe, many of them formerly of the Eastern Catholic Churches (Greek Catholics), and from the Middle East. These immigrants, regardless of nationality or ethnic background, were united under a single North American diocese of the Russian Orthodox Church.
After the Bolshevik Revolution, Patriarch Tikhon of Moscow directed all Russian Orthodox churches outside of Russia to govern themselves autonomously. Orthodox churches in America became a self-governing Russian Orthodox Greek Catholic Church in America in 1924 under the leadership of Metropolitan Platon (Rozhdestvensky), popularly called the Metropolia. The Russian Orthodox Greek Catholic Church in America was granted autocephaly by the Russian Orthodox Church in 1970, and renamed the Orthodox Church in America. Its hierarchs are part of the Assembly of Canonical Orthodox Bishops of the United States of America.
Unlike most orthodox jurisdictions in the United States, the OCA does not have an affinity towards any particular ethnicity. Most OCA members are culturally American, and most OCA clergy are those who are born and raised in the United States. However, the OCA does have ethnic dioceses for Romanian and Albanian immigrants. Additionally, as a consequence of history, certain ethnic groups (particularly Ruthenian Americans and Alaska Natives) are disproportionately represented in the OCA compared to the general population. Liturgical and church traditions, such as forms of singing, vestments, iconography, use of Church Slavonic, and architecture broadly reflect those of Russian Orthodoxy.
It is officially recognized as autocephalous by several Orthodox churches, mostly those based in Slavic countries. The remaining churches do not recognize the OCA as autocephalous, although they do recognize the self-governing nature of the church. While the subject of political and ecclesiastical dispute, this controversy does not impair the communion between the OCA and the wider Eastern Orthodox Church.