Best Attractions and Places to See in Miki, Japan
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List of Best Things to do in Miki, Japan
Miki Highway Rest Area
Miki Michi-no-Eki
Gayain Temple
Dondo Dam
Kurotaki Fall
Tokoji Temple
Miki Castle Ruins
Misaka Shrine
Zenfukuji Temple
Komyoji Temple
Hidden ritual of Miki-Gayain 三木伽耶院行者堂の山伏 2011.1
Yamabushi (山伏?) (Literally: One who lies/hides in the mountains)[1] are Japanese mountain ascetic hermits[1] with a long tradition as mighty warriors endowed with supernatural powers. They follow the Shugendō (修験道) doctrine, an integration of mainly esoteric Buddhism of the Shingon (真言) sect, with Tendai (天台宗, Tendai-shū) Buddhism, Taoism, and Shinto (神道) elements.[citation needed] For the most part solitary, they did form loose confederations, and associations with certain temples, and also participated in battles and skirmishes alongside samurai (武士) and sōhei (僧兵) on occasion. Their origins can be traced back to the solitary Yamabito（山人, Yamaōshi, and some hijiri (聖) of the eighth and ninth centuries.[2] There has also been cross-teaching with samurai weaponry and Yamabushi's spiritual approach to life and fighting.
In modern use, the term ubasoku-yamabushi refers to laymen practitioners of shugendō. The religion places a heavy emphasis on asceticism and feats of endurance, and white and saffron-robed yamabushi toting a horagai conch-shell trumpet are still a common sight near the shugendō holy site of Dewa Sanzan and in the sacred mountains of Kumano and Omine.
大化年間（7世紀半ごろ）、法道仙人が毘沙門天のおつげによって創建したという神秘的なお寺。本堂、多宝塔、三坂明神社本殿、木造毘沙門天立像は、いずれも国の重要文化財となっています。体育の日の採燈大護摩には、山伏姿の修験者が近畿一円から集まり、全山にホラの音がこだまします。紅葉も美しい。
数少ない修験道の寺
志染町大谷にあり、志染川をはさんで、志染の窟屋の反対側に、このあたりでは数すくない修験道の寺がある。寺伝によると、法道仙人が毘沙門天のおつげで、大化年間(七世紀半ごろ)に創建したといわれ、中世にはかなり栄えたらしい。しかし秀吉の三木城攻撃のとき、ここの東南にある丹生山明要寺とともに兵火にかかって一山ことごとく焼失してしまった。その後江戸時代に姫路城主池田輝政や明石城主小笠原忠真らに帰依され、一部が再建されて現在にいたっている。
体育の日は関西一円の修験者が山伏姿で集まり全山にこだまするホラの音、もうもうと立ちこめる煙の大護摩で参拝者が各地から集まる。
花山天皇の行幸もあり、全盛時代は数十の堂宇、百三十余の坊があったといわれている。
Hidden ritual of Miki-Gayain 三木伽耶院行者堂の山伏2 2011.1
Hidden ritual of Miki-Gayain 三木伽耶院行者堂の山伏2 2011.1
Yamabushi (山伏?) (Literally: One who lies/hides in the mountains)[1] are Japanese mountain ascetic hermits[1] with a long tradition as mighty warriors endowed with supernatural powers. They follow the Shugendō (修験道) doctrine, an integration of mainly esoteric Buddhism of the Shingon (真言) sect, with Tendai (天台宗, Tendai-shū) Buddhism, Taoism, and Shinto (神道) elements.[citation needed] For the most part solitary, they did form loose confederations, and associations with certain temples, and also participated in battles and skirmishes alongside samurai (武士) and sōhei (僧兵) on occasion. Their origins can be traced back to the solitary Yamabito（山人, Yamaōshi, and some hijiri (聖) of the eighth and ninth centuries.[2] There has also been cross-teaching with samurai weaponry and Yamabushi's spiritual approach to life and fighting.
In modern use, the term ubasoku-yamabushi refers to laymen practitioners of shugendō. The religion places a heavy emphasis on asceticism and feats of endurance, and white and saffron-robed yamabushi toting a horagai conch-shell trumpet are still a common sight near the shugendō holy site of Dewa Sanzan and in the sacred mountains of Kumano and Omine.
大化年間（7世紀半ごろ）、法道仙人が毘沙門天のおつげによって創建したという神秘的なお寺。本堂、多宝塔、三坂明神社本殿、木造毘沙門天立像は、いずれも国の重要文化財となっています。体育の日の採燈大護摩には、山伏姿の修験者が近畿一円から集まり、全山にホラの音がこだまします。紅葉も美しい。
数少ない修験道の寺
志染町大谷にあり、志染川をはさんで、志染の窟屋の反対側に、このあたりでは数すくない修験道の寺がある。寺伝によると、法道仙人が毘沙門天のおつげで、大化年間(七世紀半ごろ)に創建したといわれ、中世にはかなり栄えたらしい。しかし秀吉の三木城攻撃のとき、ここの東南にある丹生山明要寺とともに兵火にかかって一山ことごとく焼失してしまった。その後江戸時代に姫路城主池田輝政や明石城主小笠原忠真らに帰依され、一部が再建されて現在にいたっている。
体育の日は関西一円の修験者が山伏姿で集まり全山にこだまするホラの音、もうもうと立ちこめる煙の大護摩で参拝者が各地から集まる。
花山天皇の行幸もあり、全盛時代は数十の堂宇、百三十余の坊があったといわれている。
Tondo ／ Gaya-in Temple, Hyogo （伽耶院／とんど）
Tondo is the Japanese traditional ceremony held on January 15th. People each bring the sacred straw festoon that decorated the entrance of their house and pile it up on one place and burn it. Tondo is a kind of holy fire.
People pray for good health by eating the rice cake which roasted by holy fire of Tondo.
－－－－－－－－－－－－－－－－－－－－－
播州の古刹・伽耶院で１月１５日に行われる「とんど」
伽耶院のとんどは、役行者を祀る行者堂の灯明から
火を採って点火される。
とんどの火で焼かれた餅を食べると、一年間、無病息災
で暮らせると言われていて、火勢が鎮まると、参拝者たち
は火のそばへ集り、餅や蜜柑を焼きはじめる。
miki shi hyogo ken
cidade miki shi templo
2007 Mirokuin temple, fire ceremony, part 2
part 2 of bound fire ceremony
Honzan Shugen Congregation, mountain buddhism in Japan
this part shows the 3 basic rituals performed by laymen yamabushi before to put fire: Catalpa bow, Manjusri's sword and holly ox....
the bow is used for land & directions purification calling the 8 great King Dragons &é close the KImon gate;
Sword is to show to ennemies of Law (deamons) that it would be easy to shut theur mouth with sword technics..
Ox ritual is at first to remember than yamabushi was wearing ox to get wood in mountain; sword (shibauchi) to cut grass, and bow for hunting deamons...
These are very old rituals from ancient Japan...
Gassho
Saito-Goma ／Gaya-in Temple, Hyogo （伽耶院／採燈大護摩供）
Saito-Goma is the Bonfire Ritual of Shugendo. The sound of the conch shell echoes through the forest, and smoke of Saito-Goma goes up in the sky, and Yamabushi (Buddhist monk) recite the sutras. Every year, more than 200 Yamabushi from all over the Kansai region participate in the Saito-Goma of Gaya-in Temple to pray for good health and fortune.
－－－－－－－－－－－－－－－－－－－－－
播州の古刹・伽耶院で、
毎年10月に行われる採燈大護摩供。
全山に法螺の音がこだまし、煙が天に立ち昇る
護摩道場で、近畿一円から集った二百数十名もの
山伏たちが祈る姿は、見る者を圧倒する。
（法螺の音の影響で、音声の一部に雑音あり）
Akibasan Ryogaku-in Hibuse ceremony, Itabashi, Odawara-City
Akibasan Ryogaku-in Shugendõ Hibuse ceremony, Itabashi, Odawara-City.
These people are Shugenja, people who practice Shugendõ. Shugendõ is a unique Japanese magical religion which has borrowed elements from Shintõ, Taoism, Buddhism, and Confucianism.
During the filming of this ceremony I was pushed and jostled about by the old people that were there to watch. These devoted followers are supposed to be egoless and peaceful, awakened and in tune with the totality of the universe. Yet I was told that I was not welcome there, that only Japanese were supposed to be there. So much for enlightened and peaceful.
Manto-e ／ Gaya-in Temple, Hyogo （伽耶院／万燈会）
Manto-e (Ten-thousand lanterns rites) is held at Gaya-in Temple on August 23rd and 24th.
The open-air concert is held simultaneously in the precincts of the temple.
The lighting of candles and lanterns are in tribute to the souls of those who died in the 1995 Kobe and Awaji earthquake.
－－－－－－－－－－－－－－－－－－－－－
毎年８月 播州の古刹・伽耶院で行われる「万燈会」
七百基の手描き灯篭と、六千本のろうそくが灯される。
THE SAITO GOMA & HIWATARI RITUAL IN HIGASHINE
On every second Saturday in July, Yamabushi gather from all over Yamagata Prefecture to Higashine City. Then, they perform the Saito Goma and Hiwatari ritual. This is one of the most spectacular ritual to pray for good health and fortune.
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Kujo Shakujo sutra / 9 versets of Sistre Sutra
the Sistre chanting is the second basic short sutra to master for the Yamabushi.
This sutra explains the 9 realm & how to perform the 6 vitues on the Path.
Shakujo is a rings staff to rythm the chanting.
It is the symbol of Masters Dharmakaya body as Nagarjurna or Enno gyoja.
During pilgrimage, all the yamabushi are chanting it.
The pictures used for this diaporama was shoted in 2008 during the pilgrimage from Yoshino to Kumano by Shogoin temple HONZAN yamabushi congregation inside mounts Omine.
Gasshô
SKG
Kumano Sanzan - Seigantoji and Nachi Taisha Part One
Yamabushi
Yamabushi (山伏) (one who lies in the mountains) are Japanese mountain ascetic hermits with a long tradition, endowed with supernatural powers in traditional Japanese mysticism. They follow the Shugendō doctrine, an integration of mainly esoteric Buddhism of the Shingon sect, with Tendai Buddhist, Taoism, and Shinto elements. For the most part solitary, they did form loose confederations, and associations with certain temples, and also participated in battles and skirmishes alongside samurai and sōhei warrior monks on occasion. Their origins can be traced back to the solitary Yama-bito and some hijiri (聖) of the eighth and ninth centuries. There has also been cross-teaching with samurai weaponry and Yamabushi's spiritual approach to life and fighting.
In modern use, the term ubasoku-yamabushi refers to laymen practitioners of shugendō. The religion places a heavy emphasis on asceticism and feats of endurance, and white and saffron-robed yamabushi toting a horagai conch-shell trumpet are still a common sight near the shugendō holy site of Dewa Sanzan and in the sacred mountains of Kumano and Omine.
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2009 2 7天台宗的修定基礎1 chunk 2
三木市伽耶院 行者堂 2011正月 山伏御払い 2
三木市伽耶院 行者堂 2011正月 山伏御払い
三木市伽耶院 行者堂 2011正月 山伏御払い～賽の河原水子
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Climbing Gassan
Me, Cindy, Brian, Chris, Geri, Keith, Samantha and Katie all climbed Mount Gassan, one of the Three Mountains of Dewa (and the highest), in Yamagata Prefecture over the long weekend. It was a fun, easy climb and we were up and down in about 4 hours.
2010年 赤羽宝幢院 大般若会01 赤羽ほっとcafe
平成22年4月14日、真言宗智山派 医王山宝幢院で大般若会が厳修されました。
暖かな日和です。
大分の宇佐の新羅が隼人を支配 韓国宇豆峰（からくにうづみね）神社に
大分の宇佐の新羅が隼人を支配 韓国宇豆峰（からくにうづみね）神社にて
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