POLTAVA SINGLES TOURS! | Poltava Ukraine
Poltava Ukraine, both the city and the women are enjoyable. Poltava has contributed some of the best Socials our company has ever had the privilege to host. Beautiful Poltava women with their relaxed and easy-going smaller city attitude help make our stay one of the most enjoyable two days on any of our exciting single tours.
This is the second stop on the Kharkov, Poltava, Sumy Singles tour. The city of Poltava is the capital of Poltava region with a population of 323,600 people. It is not a very big city, not very industrial, some universities, but very green, picturesque conveying a very pleasant atmosphere. The city has 7 State Museums, parks, theaters, and many restaurants and cafes.
You will find our Poltava Marriage Agency Services as a formidable contributor of quality profiles appearing each week on the website. Check the new profile pages for the latest weekly offerings or use the search engine with the key word search Poltava.
Make sure you drop these beautiful women an email or Express Mail and tell them in the upcoming month that you plan to visit their fair city. The knowledge that a man has made plans to visit her city is a powerful determining factor that sets you apart from the person who is all talk and no action.
We hope you can join us this year for this fantastic opportunity to enjoy a splendid city at no extra charge and meet really beautiful Poltava women who live there.
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Połtawa Poltava 1943. Museum of Art
Połtawa Poltava 1943. Museum of Art
Poltava Battle Museum tour: Ukrainian Cossacks - May, 2011
Visited this in 4 May, 2011. Ukrainian Hatiman Cossacks in 17-18th Centuries are itself a nation. Fascinating story. Battle of Poltava in 1709 between Sweden's Charles XII and Russian Peter I (The Great) took place at the vicinity.
Połtawa Poltava. Amerykanie z Sowietami 1944
Połtawa Poltava. Amerykanie z Sowietami 1944. Nieznany fragment historii II wojny swiatowej
Ivan Kotliarevsky Museum Poltava
Ivan Petrovych Kotliarevsky (Ukrainian: Іван Петрович Котляревський) (9 September [O.S. 29 August] 1769 in Poltava – 10 November [O.S. 29 October] 1838 in Poltava, Russian Empire, now Ukraine), was a Ukrainian writer, poet and playwright, social activist, regarded as the pioneer of modern Ukrainian literature. Kotlyarevsky was a veteran of the Russo-Turkish War.
Kotlyarevsky was born in the Ukrainian city of Poltava in the family of a clerk Petro Kotliarevsky of Ogończyk Coat of Arms. After studying at the Poltava Theological Seminary (1780–1789), he worked as a tutor for the gentry at rural estates, where he became familiar with Ukrainian folk life and the peasant vernacular. He served in the Imperial Russian Army between 1796 and 1808 in the Siversky Karabiner Regiment. Kotlyarevsky participated in the Russo-Turkish War (1806–1812) as a staff-captain (something of 1LT or junior CPT) during which the Russian troops laid the siege to the city of Izmail. In 1808 he retired from the Army. In 1810 he became the trustee of an institution for the education of children of impoverished nobles. In 1812, during the French invasion of Imperial Russia he organized the 5th Ukrainian Cossack Regiment in the town of Horoshyn (Khorol uyezd, Poltava Governorate) under the condition that it will be left after the war as a permanent military formation. For that he received a rank of major.
He helped stage theatrical productions at the Poltava governor-general's residence and was the artistic director of the Poltava Free Theater between 1812 and 1821. In 1818 together with Vasyl Lukashevych, V.Taranovsky, and others he was the member of the Poltava Freemasonry Lodge The Love for Truth (Ukrainian: Любов до істини). Kotlyarevsky participated in the buyout of Mikhail Shchepkin out of the serfdom. From 1827 to 1835 he directed several philanthropic agencies.
Ivan Kotlyarevsky's mock-heroic 1798 poem Eneyida (Wikidata) (Ukrainian: Енеїда), is considered to be the first literary work published wholly in the modern Ukrainian language. It is a loose translation of an earlier poem Eneida travestied (ru) (Russian: Вирги́лиева Энеи́да, вы́вороченная наизна́нку) published in 1791 by the Russian poet N. P. Osipov, but his text is absolutely different. Although Ukrainian was an everyday language to millions of people in Ukraine, it was officially discouraged from literary use in the area controlled by Imperial Russia. Eneyida is a parody of Virgil's Aeneid, where Kotlyarevsky transformed the Trojan heroes into Zaporozhian Cossacks. Critics believe that it was written in the light of the destruction of Zaporizhian Host by the order of Catherine the Great.
His two plays, also living classics, Natalka Poltavka (Natalka from Poltava) and Moskal-Charivnyk (The Muscovite-Sorcerer), became the impetus for the creation of the Natalka Poltavka opera and the development of Ukrainian national theater.
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2-2 Vasyl H Krychevsky - Василь Кричевський - Poltava Museum of Local Lore Part 2
Part 2 of a Documentary produced by a Poltava TV channel (Ukraine) about the Poltava Museum of Local Lore Building, designed by Vasyl H. Krychevsky in the beginning of the 20th century as the Regional Administration (Zemstvo) building. Treasure of Ukrainian Style Architecture. Part 2 of 2. (In Ukrainian)
SPIEL DE TROIS - Poltava Art Museum (Art Gallery) - A. Movchan For Children
Poltava Art Museum (Art Gallery) Concert 23.03.2013
composed by A. Movchan
Poltava - Museum of Local Lore
The Poltava Museum of Local Lore as a significant scientific and cultural center was founded in 1891 on the initiative of prominent scientist professor V. Dokuchaev, who delivered over 4000 soil samples, nearly 500 samples of rocks and 862 herbarium sheets. Among the patrons there is a native of Poltava province Catherine Skarzhynska (1854-1932), who presented more than 20 thousand exhibits and research library. The gift to the museum was valuable collections of eastern antiquities, which were given by Paul Bobrowski during 1894-1913.
Find out Museum @ Ukrainian.Travel
1-2 Vasyl H Krychevsky - Василь Кричевський - Poltava Museum of Local Lore Part 1
Part 1 of a Documentary produced by a Poltava TV channel (Ukraine) about the Poltava Museum of Local Lore Building, designed by Vasyl H. Krychevsky in the beginning of the 20th century as the Regional Administration (Zemstvo) building. Treasure of Ukrainian Style Architecture. Part 1 of 2. (In Ukrainian)
Flex | Poltava People | 20/06/15
синематографер:н.напарник
20го июня, самый длинный день в году (tip!), мы откисаем на берегу самой чистой реки в мире - Ориль.
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Rewolucja została anulowana Andrei Połtawa
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The revolution is canceled. Andrei Poltava
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#POLTAVA - #Україна (1917-1991)
XX ст. Українські політики героїчно програли Україну. Після поразки німців і бандерівців – «радянці» сталевою і кривавою рукою остаточно об’єднали територію України до 1991 року. 24 серпня 1991-го року. #Радянська_Україна – кінець.
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Музика: KingSMarine - Ще не вмерла Україна
Ukraine Poltava Sunday school
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Poltava - 1
очерк о Полтаве
Modern Ukrainian Embroidery | Master of Crafts
It is the place where political prisoners were kept under two totalitarian regimes. The prison on Lontskiy Street in Lviv is a monument to the crimes of the Third Reich, as well as the Soviet Union. In 1939, when Western Ukraine was seized by the USSR, there was an NKVD office here. During the offensive of the German troops in 1941, KGB officers shot around a thousand people here before retreating.
Until 1944, the building was occupied by the Gestapo jail, in addition, there were Einsatzgruppen aimed at targeting the Jewish population.
From 1944, the Soviet secret service returned here and used the prison until the collapse of the USSR in 1991. Today, it is a museum of political repression, which tells about all the hardships of local prisoners in different years.
In 2018, “Prison on Lontskyi Street” presented an unusual exhibition titled “The Color of Prayer.”
The exhibition included more than 50 artifacts - mostly icons and napkins embroidered by female prisoners in this and in other Soviet prisons.
It was forbidden to have needles and do needlework with the application of religious symbols. Because the prison guards destroyed all the items that they found during searches.
Yet, in the most desperate situation, the victims of terror found the strength to embroider Ukrainian patterns and images for prayers. Fish bones, matches or branches were used as needles and the threads were taken from their own clothes.
No matter how brutally the totalitarian state and system tried to destroy Ukrainian national identity, these fragile things have survived to this very day.
After all, embroidery is not just a handicraft, but an essential element of the cultural code of Ukrainians. This conviction inspires the master to work and develop new and unexpected forms in this unique form of art.
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Poltava Ukrainian Dance UNF Hall (Sudbury)
Poltava
Poltava-City of Gold Eagle.night.
music and video is an idea PravdaRecs!
Poltava Duet
Brother and Sister perform their self choreographed duet.