aakasha seemayil - Carol song sung by St Thomas Marthoma Choir Ramachandrapuram, Hyderabad
Run To the Manger Kalamassery St.Thomas MTC Choir on Christmas Carol Service at 2018
Sung by Kalamassery St.Thomas MTC Choir on Christmas Carol Service at 2018. Conducted by Christina Robert
Jubilate Deo - Carol song sung by St Thomas Marthoma Choir Ramachandrapuram, Hyderabad
Jubilate Deo - Carol song sung by St Thomas Marthoma Choir Ramachandrapuram, Hyderabad
CAROL SUNG @ HYDERABAD MARTHOMA CHURCH, RAMACHANDRAPURAM.mp4 .mp4
Malayalam Mass @ St Thomas syro Malabar Catholic Church Thumkunta, Medchal, TS, INDIA 21 08 18
Malayalam Mass @ St Thomas syro Malabar Catholic Church Thumkunta, Medchal, TS, INDIA 21 08 18
Appanu Pani Kodutha Mol
Funny video of father and daughter reading malayalam newspaper
St Thomas Mar Thoma Church Keezhuvaipur Christmas carol 2014
Eternal Sacrament -A Biblical Mime|Neon lights.UV|Smyle|DYC|
Smyle is proud to present Eternal SacramentA biblical mime under neon lights and uv paint, performed at the Diocesan Youth Conference 2014, Mysore for which they were awarded first prize at the talent night competition. Praise God !
Idea and concept by
Anish Achankunju & Melwin Sam
Choreographed & directed by
Mohith paul, rachna sarah, Kevin chacko.
Video shot by Arun Thomas Philip & Wilfred George
Edited by Melwin sam
Special thanks to
Rev Dr Sham P Thomas,
Rev Biju S Cherian,
Subin john mathew
& all Executive Producers
Performances by Anish Achankunju, Allen Shibu, Tony christo, Kevin Chacko, Mohith paul, Melwin sam, Jithin, Sanu Sam, Prince Pratap, Samyuktha Chacko, Megha paul, Rachna sarah, Susan verghese, Rennie verghese, Merin sarah, Jesley joy, Akitha koshy, Sophia ann eapen.
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i do not own the copy right to the songs.No copyright infringement intended. All rights belong to their respective owners.
Christmas Carol 2013
C.S.I ST.THOMAS CHURCH CHOIR THOLASSERY
Vachanadeepthi - Day 210
Mar Thoma Suvishesha Sevika Sanghom - Vachanadeepthi presents
Day 210 Message by Sosamma Mathew , St. Andrews Mar Thoma Syrian Church, Secunderabad, Chennai - Bangalore Diocese
Christmas Social 2019 - Palli Medayil
St. Mark's Prayer Group (Devarachikkanahalli Region),
St. Mary's Orthodox Church, Begur,
Bangalore Diocese
Unni Urangu - The Hyderabad Ascension Choir 2015
St Thomas Mar Thoma Church Portblair Lent Meditation Day 09 Ms Nimisha Elizabeth Zachariah
Document from Sheena Abraham
St. Thomas Mar Thoma Church - Song 1
Farewell
Farewell program of Rev.Graham Barten and Dr. Jillian at St.Thomas Church Islamabad.
Run to the manger(Live) by CIT Choir Team. Hyderabad. India.
Venue: JPM School. Yacharam. Telangana. India.
Date: 8-12-2016
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Ambili Muttam : The Hyderabad Ascension Mar Thoma Choir - 2019
Mullapookal manathasmitham thoogi nilkunna ravil, Kulirmanjintje najanja sparshanam ulla, Ee Christumas kaalam,Ennenum ormayil niranju nilkatte
ఆచార్య ఏ. బి. మాసిలామణి గారి జీవిత విశేషాలు Acharya A.B. Masilamani Documentary
(courtesy- Aaraadhana T.V)
Acharya A. B. Masilamani or Abel Boanerges Masilamani (1914–1990) was a Golden Jubilee Baptist pastor and evangelist on whom parallels had been drawn comparing his ecclesiastical ministry with that of Saint Paul.The Mar Thoma Syrian Church, one of the Saint Thomas Christian Churches founded by Thomas the Apostle in the first century which holds the annual Maramon Conventions used to have Masilamani preach at its conventions since the seventies. During one such Maramon Convention held in 1983 at Maramon, Masilamani was one of the main speaker who spoke on Christology in the presence of the two patriarchs of the Mar Thoma Church, Alexander Mar Thoma and Thomas Mar Athanius.
Masilamani belonged to the Convention of Baptist Churches of Northern Circars and had ministered as a Pastor since 1934 and had been a Spiritual Formator from 1955 through 1958 at the Baptist Theological Seminary, a major seminary in Kakinada. Masilamani got popular acclaim especially as an original Hymn Writer in Telugu and nine of his compositions can be found in the Christian Hymnal in Telugu used in the Protestant Churches in the Telugu speaking states of Telangana and Andhra Pradesh which P. Solomon Raj, the Lutheran Pastor notes that it has been of high literary standard consisting of hymns in Telugu set in music patterns of Carnatic music and Hindustani classical music.
In 2000, Roger E. Hedlund, the Missiologist wrote that, along with the Bible, the Christian Hymnal in Telugu also formed the main bulwark of Christian spiritual life for the Telugu folk and of equal use to both the non-literates and the literates as well.[18] Nearly a decade and half after the articles by P. Solomon Raj and Roger E. Hedlund on the importance of the Christian Hymnal in Telugu, G. Babu Rao,the Old Testament Scholar recollects the homiletical significance of the preaching and singing of Masilamani in the context of his birth centenary celebrations held in 2014,
We heard the messages of Masilamani in the Church Society gatherings of the Churches under Convention of Baptist Churches of Northern Circars where Masilamani would preach on a theme with key verses split into three parts, each stuffed with exegetical and expository-devotional and spiritually deep thoughts with exhortations through suitable and easily understood illustrations making an educated and illiterate member of Churches to go home feeling equally enthusiastic after having heard and listened to a wonderful sermon and songs. Sometimes the listeners would go home singing the theme song which Masilamani composed.
While the use of Telugu in Christian Hymns was on an upward rise in the Protestant Churches, it was not so among their Catholic counterparts who had to stick to Latin. It was not until the conclusion of the Second Vatican Council that vernacular languages began being used instead of Latin. Once the Vatican Council approved the use of vernacular languages in Church liturgy, most of the songs in the Christian Hymnal in Telugu including Masilamani's songs readily found their way into the Catholic Hymn Books in undivided Andhra Pradesh. The Rev. Fr. D. S. Amalorpavadass who espoused the cause of Indian ethos and advocated for inclusion of vernacular languages at the Second Vatican Council rechristened himself as Swamy Amalorananda at a later stage of his ecclesiastical career.
The growth of the Church in Telugu speaking states of Telangana and Andhra Pradesh began taking shape with the advent of Catholic and Protestant Missions. One such Protestant Mission was the Canadian Baptist Mission which propagated the Gospel along the northern circars along the Bay of Bengal. Masilamani was the outcome of the Missions and believed in self-identity of the Indian Church. Masilamani struck original ground in his lyrics and a forerunner in developing the Indian ethos way ahead of Rev. Fr. D. S. Amalorpavadass. At a later stage of his ecclesiastical life, Masilamani also rechristened himself as Acharya A. B. Masilamani in the spiritual traditions of India
Carols'2012 from St Thomas Orthodox Fellowship, Hitec City
Christmas Carols taken out from St Thomas Orthodox Fellowship, Hitec City, Hyderabad in 2012
MEDAK DIOCESE COAL BELT CHRISTMAS CAROLS