New temple of the New Martyrs and Confessors of Russia in the Sretensky Monastery 26/05/2017
My peal -the Church of New Martyrs and Confessors of Russia
My peal - the Church of New-Martyrs and Confessors of Russia.
2017.02.05. New Martyrs and Confessors. Liturgy. Новомучеников и Исповедников. Литургия
Sunday of the Publican and the Pharisee. Holy New Martyrs and Confessors of Russia. Hours and Divine Liturgy (in English and Church Slavonic)
Record of the live streaming video from Russian Orthodox Cathedral of St John the Baptist in Washington, DC
February 5, 2017
Неделя о мытаре и фарисее. Святых Новомучеников и Исповедников Российских. Часы и Божественная Литургия (на Английском и Церковно-Славянском).
Запись прямой трансляции из Свято-Иоанно-Предтеченского Собора в г. Вашингтоне, О.К.
5 февраля 2017 года
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Alex Chayka - Church of NewMartyrs and Confessors of Russia
Alex Chayka - Church of NewMartyrs and Confessors of Russia
Orthodox Sermon - New Martyrs of Russia
Holy Trinity Russian Orthodox Church
holytrinityorthodox.com
Baltimore, MD - February 10, 2013
Priest John Vass
Synaxis of the Holy New Martyrs and Confessors of Russia
Kazan Cathedral St. Petersburg, Russia
Inside the cathedral and the canonized Tzar Nicholas and family's icons. I lit a candle here to better understand the spiritual historical significance.
Feb 5 2012 Holy New Martyrs of Russia
Sermon: Holy New Martyrs of Russia
Bells in Kolomenskoe
Church bells in Kolomenskoe in Moscow.
my peal at the 2-nd Andreevsky festival (Fedyukovo village).
Церковная жизнь в деревне Федюково началась в 2005 году в светлый праздник Христова Воскресения. 1 мая была совершена первая божественная Литургия на месте строительства, в центре деревни рядом с Федюковским Домом Культуры. Начиная с этого момента, каждый воскресный и праздничный день совершалась Евхаристия, примечательно то, что ни разу во время службы под открытым небом, не было дождя или непогоды. К сентябрю у общины появилась бытовка, в которую переместились молящиеся, а в последствии был построен шатер 8*8 м, с деревянными балками, обтянутыми специальным водонепроницаемым материалом. В связи с этим увеличилось количество богослужений, также начали совершаться Всенощные бдения.
По благословению Управляющего Московской Епархией митрополита Крутицкого и Коломенского Ювеналия 11 декабря 2005 года архиепископ Можайский Григорий совершил закладку первого камня в основание Андреевского храма. Строительство церкви началось весной 2006 года, и основные работы были завершены к зиме. 2 декабря на купола новопостроенной церкви были воздвигнуты освященные кресты. В престольный праздник общины, в день св. ап. Андрея Первозванного, впервые внутри храма была совершена Литургия. Не взирая на продолжающиеся отделочные работы, череда богослужений внутри храма не прерывалась. В праздник Сретения Господня 2007 года было совершено освящение 8-ми колоколов, самый большой из которых весит две тонны.
Приходом Андреевской церкви деревни Федюково осуществляется сотрудничество с Федюковской Средней Школой, где преподаются Основы Православной Культуры. В библиотеке Дома Культуры проводятся еженедельные катехизические беседы для взрослых.
К Андреевской церкви можно проехать из города Подольска или от станции Расторгуево автобусом № 59, остановка дер. Федюково находится рядом с храмом.
Lenten Liturgy outside the new cathedral at Sretensky Monastery
On the 100 year anniversary of the appearance of the Reigning icon of the Mother of God, the Liturgy of the Presanctified Gifts was served by Bishop Tikhon of Egorievsk, abbot of Sretensky Monastery outside the new church dedicated to the New Martyrs and Confessors of Russia.
Russian Orthodox Church
Inside the Brooklyn Russian Church of the Transfiguration. Landmarked building.
В Казанском соборе Волгограда отслужили благодарственный молебен о прибытии митрополита Феодора.
В Казанском соборе Волгограда отслужили благодарственный молебен о прибытии митрополита Феодора.
В Казанском кафедральном соборе совершен торжественный благодарственный молебен о прибытии в город митрополита Волгоградского и Камышинского Феодора. В совместной молитве приняли участие: митрополит Герман, епископ Урюпинский и Новоаннинский Елисей, епископ Калачевский и Палласовский Иоанн, благочинные округов и духовенство епархии. Во время молебна пел мужской хор под руководством иеромонаха Феодосия (Желовачева).
«Господь судил мне вместе с вами, дорогие собратья архипастыри, пастыри, братья и сестры, свершать дело общего спасения наших душ в соработничестве на благо святой матери-Церкви и во славу Божию, — сказал в своей первой проповеди митрополит Волгоградский и Камышинский Феодор. – Конечно, есть некоторая разница между пределами земли Переславской, откуда я прибыл, и землей священного града Волгограда.
Переславль — один из древнейших городов Руси, где закладывалась государственность нашего Отечества, обильно политая ледяным потом духовных подвижников, кровью новомучеников и исповедников Церкви Русской, богатеющая своими святынями, храмами и монастырями. Но здесь земля несколько иная, хотя здесь нет столько святынь, монастырей и храмов, но каждая пядь земли полита мученической кровью святых воинов. Мы не знаем их имена, но мы знаем, что Господь прославляет подвиг жертвенной любви. Нет больше той любви, говорит Христос, как если кто положит душу свою за други своя. И потому мы можем справедливо считать святой и священной землю Волгограда».
Также в своей проповеди новый глава Волгоградской митрополии напомнил о духовной связи с великим князем Александром Невским, который родился в Переславле, заложил вектор внешнеполитических и внутригосударственных отношений, в котором продолжает развиваться Россия.
05.01.2019
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Нажимая на Мне нравится и Рассказать друзьям - вы очень помогаете распространению Слова Божиего!
Братья и сестры! Просим Ваших святых молитв!
Да снизойдет на Вас Божия благодать!
Приход храма Святого праведного Иоанна Кронштадтского Чудотворца. Волгоград. Россия.
Братья и сестры! Просвещайтесь, распространяйте, подписывайтесь -
Господу нашему Слава!
Kamensk-uralsky 2008 - peal by Alex & Oleg (Moscow)
Kamensk-uralsky 2008 - peal by Alex & Oleg (Moscow)
USSR anti-religious campaign (1928–1941) | Wikipedia audio article
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USSR anti-religious campaign (1928–1941)
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- Socrates
SUMMARY
=======
The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited. More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa. The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view, was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law. This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
Canonization Theme song
St. CHAVARA and St. EUPHRASIA canonization 2015 theme song.
my peal at the church of Transfiguration on Bolvanovka 2
my peal at the church of Transfiguration on Bolvanovka
Брат Иосиф - Избранник Божией Матери (with English subtitles)
At the end of October 1997, a terrible event occurred, one that shook the entire Orthodox world. In Greece, a young Romanian brutally murdered Joseph, Jose, Muñoz-Cortes, guardian of the renowned Miracle-working, Myrrh-streaming Iveron Icon of the Mother of God: The Keeper of the Portal.
An obituary compiled by the members of the Icon's House Society in Montreal stated: We live in a time of the flowering of spirituality, but only of satanic spirituality -- a time when all that is of Christ, of Jesus, of God, evokes a tormenting irritation in carnal man and a rabid malice in the deluded. One of those deluded men brutally murdered Jose Munoz-Cortes, the guardian of the Miracle-working, Myrrh-streaming Icon of the Mother of God, the Keeper of the Portal.
In the fall of 1982, through ways unfathomable to the mind, an Orthodox Spaniard, an instructor of art history at the University of Montreal, was called by the Lord to a special service, which he was allowed to bring to its conclusion with a martyric death. In the face of his death, questions far from those contained in the police inquiry involuntarily arise.
What did he feel when he first visited the Nativity Skete on Holy Mount Athos, where, as if accidentally, he noticed the Iveron Mother of God Icon? How did he understand the words of the Abbot of the Skete, Fr. Clement, when he unexpectedly yielded to the requests of the visiting young iconographer, saying, The Most-Holy Virgin will leave with you?
In what way was the gradual realization of the miracle expressed for him -- from that very day, November 24, 1982, when Jose woke up in his Montreal apartment around three o'clock in the morning and noticed a blessed scent of unknown origin wafting over to him?
The Lord lead him with His mighty hand and His lofty design, and under these circumstances everything in the life of the future guardian of the Miracle-working Icon developed without artifice, and if it is possible to say so, naturally.
An offspring of an ancient race, Jose was born in 1948 (1950) to a pious Catholic family in Chile. In 1962 while living in Santiago the 14-year-old boy was struck by the Orthodox divine services in the local Holy Trinity and Kazan Mother of God Church. He found himself in the church accidentally, as it were, while on the way to the Catholic cathedral. Two years later Archbishop Leonty of Chile baptized him into Orthodoxy. He studied theology in college for three years. Later, he wanted to accept monasticism, but there was not a men's community where he had moved in Canada. Therefore, he continuously turned with prayers to the Most-Pure Theotokos that she show him his path, praying: There I will go.
He was certainly granted the possibility to stand before a miracle in this world, the kind of miracle that is impossible to comprehend. And the Holy miracle-working Icon, the Hope of those without Hope has healed not only the bodies but also the souls of those who turn to it, taming cruel hearts, bestowing the gift of tears, helping to find hope.
Whoever saw the faces of the people, Orthodox and heterodox alike, in the many parish churches and monasteries to which Brother Jose brought the grace-filled myrrh-streaming Icon entrusted to him, the Icon of the Keeper of the Portal which opened the gates of heaven to the faithful, that person could not but comprehend, to the extent possible, how awesome and difficult to bear was the obedience given to this man, and how intolerable it must have been for the ancient serpent, the enemy of the Church of Christ.
In the sixth kontakion of the wonderful akathist to the Montreal Myrrh-Streaming Icon it is correctly noted: You chose as the proclaimer of your miracles and the keeper of your icon in the Russian Diaspora not a bishop, not a prince, nor a monastic instructor, but an ordinary man from a foreign people, that no one might boast before God of his earthly origin. Rather that we may praise the praiseworthy, to know the Lord and in an Orthodox manner to call to Him: Alleluia.
The more blinding the uncreated light of Christ's miracles, the darker it is in the kingdom of this age. The murder of Jose Munoz-Cortes, guardian of the Miracle-working Icon of the Mother of God, is, we trust, still one more sign of the depletion of the branches of our time that have lived out their usefulness and a sign of the impending (rapid) approach of the victory that overcometh the world. Even so, come, Lord Jesus! (Revelation 22:20)
peal by Evgeniy Fokin the church of Grigory of New Caesarian
peal by Evgeniy Fokin the church of Grigory of New Caesarian
my peal - The Exaltation of the Holy Cross church
my peal - The Exaltation of the Holy Cross church at Sivtsev Vrazhek -
Мой колокольный звон в храме Воздвиженья Креста Господня на Чистом Вражке.
my peal - The Holy Trinity church in Troitskoe-Golenischevo