Урюпинск встретили ковчег с мощами новомучеников и исповедников Российских.
В Урюпинскую епархию был доставлен ковчег с частицами мощей почитаемых новомучеников и исповедников Русской Православной Церкви.
31 июля 2017г. в канун дня памяти прп. Серафима Саровского и всея России чудотворца по благословению Святейшего Патриарха Московского и всея Руси Кирилла в г. Урюпинск доставлен ковчег с мощами Святых Новомучеников и Исповедников.
В ковчеге собраны частицы всех обретенных к настоящему моменту мощей святых мучеников и исповедников – всего 54 частицы. Среди них мощи иерархов, священников и мирян, пострадавших за Христа в годы гонений. В том числе в ковчеге находятся частицы мощей Патриарха Тихона, святителя Иллариона Троицкого, святителя Луки Крымского, преподобномученицы великой княгини Елизаветы и многих других почитаемых святых.
За богослужением святым мощам поклонились более 300 человек.
1 августа 2017г., в день памяти прп. Серафима Саровского и всея России чудотворца, епископ Урюпинский и Новоаннинский Елисей совершил Божественную литургию в храме прп. Серафима Саровского в пос Новониколаевский.
К началу праздничного богослужения по благословению Святейшего Патриарха Московского и всея Руси Кирилла был доставлен ковчег с мощами Святых Новомучеников и Исповедников Церкви Русской.
Ковчег со святыми мощами в храм доставил благочинный Урюпинского округа протоиерей Алексий Маслов.
За богослужением молились представители Тамбовской митрополии принимающие святой ковчег с мощами к себе епархию.
По заамвонной молитве священнослужители совершили праздничный Крестный ход вокруг храма и славление перед образом прп. Серафима Саровского и ковчегом мощей святых Новомучеников и Исповедников Церкви Русской.
По окончании богослужения Владыка Елисей обратился к пастве с словом проповеди.
После чего был совершен краткий молебен перед ковчегом мощей святых Новомучеников и Исповедников Церкви Русской и передан далее для поклонения верующих в Тамбовской митрополии.
Список Новомучеников и Исповедников, мощи которых обретены
АРХИЕРЕИ
Святитель и исповедник Патриарх Тихон
Священномученик Владимир Киевский
Священномученик Гермоген Тобольский
Священномученик Иларион Верейский
Священномученик Иоанн Рижский
Священномученик Никодим Белгородский
Священномученик Петр Воронежский
Священномученик Сильвестр Омский
Священномученик Фаддей Тверской
Священноисповедник Агафангел Ярославский
Священноисповедник Афанасий Ковровский
Священноисповедник Виктор Глазовский
Священноисповедник Николай Алма-Атинский
Священноисповедник Лука Крымский
Священноисповедник Феодосий Коломенский
ПРЕСВИТЕРЫ И ДИАКОНЫ
Священномученик Алексий (Будрин)
Священномученик Александр (Малиновский)
Священномученик Александр (Смирнов)
Священномученик Виссарион (Селинин)
Священномученик. Владимир (Введенский)
Священномученик Владимир (Цедринский)
Священномученик Константин (Богоявленский)
Священномученик Константин (Голубев)
Священномученик Лев (Ершов)
Священномученик Михаил (Тихоницкий)
Священномученик Николай (Любомудров)
Священномученик Сергий (Флоринский)
Священномученик Феодор (Ремизов)
Священноисповедник Александр (Орлов)
Священноисповедник Петр (Чельцов)
Священноисповедник Роман (Медведь)
Священноисповедник Сергий (Правдолюбов)
МОНАШЕСТВУЮЩИЕ
Преподобномученик Серафим (Богословский)
Преподобномученик Феогност (Пивоваров)
Преподобномученица Елизавета Федоровна
Преподобномученица Варвара (Яковлева)
Преподобномученица Мария (Лелянова)
Преподобномученица Анна (Столярова)
Преподобноисповедник Александр (Орудьев)
Преподобноисповедник Гавриил (Игошкин)
Преподобноисповедник Георгий (Лавров)
Преподобноисповедник Ираклий (Мотях)
Преподобноисповедник Леонтий (Стасевич)
Преподобноисповедница Матрона (Власова)
Преподобноисповедница Параскева (Матиешина)
Преподобноисповедница Рафаил (Шейченко)
Преподобноисповедница Севастиан (Фомин)
Преподобноисповедница Сергий (Сребрянский)
МИРЯНЕ
Мученик Алексий (Ворошин)
Мученица Дария (Сиушинская)
Мученица Дария (Тимолина)
Мученица Мария (Пузовская)
Мученица Евдокия (Шейкова)
Исповедник Георгий (Седов)
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Zeitwind - Labyrinthe der Zeit [20/01/2012]
Videos from the concert, which took place 20 January 2012 in art-cafe Loskuty, Russia,Belgorod.
Berlin School Electronic Music by Zeitwind (Dimitry Grigorov).
The Life And Death Of Vsevolod the Big Nest
Vsevolod III Yuryevich, or Vsevolod the Big Nest (Russian: Все́волод III Ю́рьевич Большо́е Гнездо́) (1154–1212), was the Grand Prince of Vladimir during whose long reign (1177–1212) the city reached the zenith of its glory.
Vsevolod was the tenth or eleventh son of Yuri Dolgoruky (c. 1099 – 1157), who founded the town Dmitrov to commemorate the site of Vsevolod's birth. Nikolai Karamzin (1766 - 1826) initiated the speculation identifying Vsevolod's mother Helene as a Greek princess, because after her husband's death she took Vsevolod with her to Constantinople.
Vsevolod spent his youth at the chivalric court of the Komnenoi. On his return from the Byzantine Empire to Rus' in 1170, Vsevolod supposedly visited Tbilisi, as a local chronicle records that that year the Georgian king entertained his nephew from Constantinople and married him to his relative, an Ossetian princess.
Reign
In 1173 two Smolensk princes captured Kiev, captured Vsevolod and briefly installed him on the throne. Ransomed a year later, Vsevolod took his brother Mikhalko's side in his struggle against the powerful boyars of Rostov and Suzdal. Upon Mikhalko's death in 1176, Vsevolod succeeded him in Vladimir. He promptly subjugated the boyars and systematically raided the Volga peoples, notably Volga Bulgaria. He installed puppet rulers on the throne of Novgorod and married his daughters to princes of Chernigov and Kiev.
Vsevolod showed little mercy to those who disobeyed his commands. In 1180 and 1187 he punished the princes of Ryazan by ousting them from their lands. In 1207 he burnt to the ground both Ryazan and Belgorod. His military fame spread quickly. The Tale of Igor's Campaign, thought to be written during Vsevolod's reign, addresses him thus: Great prince Vsevolod! Don't you think of flying here from afar to safeguard the paternal golden throne of Kiev? For you can with your oars scatter in drops the Volga, and with your helmets scoop dry the Don.
But Kievan matters concerned Vsevolod little in the latter part of his reign. He concentrated on building up his own capital, Vladimir. His Ossetian wife, Maria Shvarnovna, who devoted herself to works of piety and founded several convents, was glorified by the Russian church as a saint. By her Vsevolod had no fewer than fourteen children, thus earning for himself the sobriquet Big Nest. Four of them—Konstantin, George, Yaroslav and Sviatoslav—succeeded him as Grand Dukes of Vladimir. He died on April 12, 1212 and was buried at the Assumption Cathedral in Vladimir.
Marriage and children
Vsevolod married first Maria, whose origins are disputed. She has been variously identified as Ossetian, Alan and Moravian. They had at least fourteen children:
Sbyslava (Pelaghea) Vsevolodovna (born 26 October 1178).
Vseslava Vsevolodovna. Married Rostislav Yaroslavich, Prince of Snov. He was a son of Yaroslav II Vsevolodovich, Prince of Chernigov. His paternal grandfather was Vsevolod II of Kiev.
Verchoslava Vsevolodovna. Married Rostislav II of Kiev.
Konstantin of Rostov (18 May 1186 – 2 February 1218).
Boris Vsevolodovich. (c. 1187–1238).
Gleb Vsevolodovich (d. 29 September 1189).
Yuri II of Vladimir (1189 – 4 March 1238).
Yaroslav II of Vladimir (8 February 1191 – 30 September 1246).
Helena Vsevolodovna (d. 1204).
Vladimir Vsevolodovich, Prince of Yuryev-Polsky (25 October 1192 – 6 January 1227).
Sviatoslav III of Vladimir (27 March 1196 – 3 February 1252).
Ivan Vsevolodovich, Prince of Starodub (28 November 1197 – after 1247).
Anna Vsevolodovna. Married Vladimir, Prince of Belgorod (d. 1239).
Maria died in 1205 or 1206. Vsevolod married Liubov Vasilkovna in 1209. She was a daughter of Vasilko Bryacheslavich, Prince of Vitebsk. They had no known children.
USSR anti-religious campaign (1928–1941) | Wikipedia audio article
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USSR anti-religious campaign (1928–1941)
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited. More than 85,000 Orthodox priests were shot in 1937 alone. Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa. The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view, was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law. This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
Kievan Rus' | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Kievan Rus'
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
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- learn while on the move
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Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
Kievan Rus' (Old East Slavic: Рѹ́сь (Rus' ), Рѹ́сьскаѧ землѧ (Rus'skaya zemlya), Latin: Rus(s)ia, Ruscia, Ruzzia, Rut(h)enia) was a loose federation of East Slavic and Finnic peoples in Europe from the late 9th to the mid-13th century, under the reign of the Varangian Rurik dynasty. The modern nations of Belarus, Russia, and Ukraine all claim Kievan Rus' as their cultural ancestors, with Belarus and Russia deriving their names from it.
At its greatest extent, in the mid-11th century, it stretched from the Baltic Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the majority of East Slavic tribes.According to Russian historiography, the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus' was Prince Oleg (882–912). He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, and he moved his capital to the more strategic Kiev. Sviatoslav I (died 972) achieved the first major expansion of Kievan Rus' territorial control, fighting a war of conquest against the Khazars. Vladimir the Great (980–1015) introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus' reached its greatest extent under Yaroslav the Wise (1019–1054); his sons assembled and issued its first written legal code, the Rus' Justice, shortly after his death.The state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. It was further weakened by economic factors, such as the collapse of Rus' commercial ties to the Byzantine Empire due to the decline of Constantinople and the accompanying diminution of trade routes through its territory. The state finally fell to the Mongol invasion of the 1240s.
Kievan Rus' | Wikipedia audio article
This is an audio version of the Wikipedia Article:
00:02:10 1 Name
00:03:55 2 History
00:04:04 2.1 Origin
00:07:56 2.2 Invitation of the Varangians
00:10:55 2.3 Foundation of the Kievan state
00:13:19 2.4 Early foreign relations
00:13:28 2.4.1 Volatile steppe politics
00:17:43 2.4.2 Rus'–Byzantine relations
00:23:37 2.4.3 Sviatoslav
00:24:47 2.5 Reign of Vladimir and Christianisation
00:29:09 2.6 Golden age
00:31:17 2.7 Fragmentation and decline
00:36:25 2.7.1 Novgorod Republic
00:37:34 2.7.2 Northeast
00:38:46 2.7.3 Southwest
00:40:59 2.8 Final disintegration
00:42:35 3 Economy
00:43:10 4 Society
00:45:46 5 Historical assessment
00:47:50 6 Foreign relations
00:48:00 6.1 Turco-Mongols
00:50:15 6.2 Byzantine Empire
00:51:22 6.3 Military campaigns
00:51:45 7 Administrative divisions
00:53:27 8 Principal cities
00:54:28 9 Religion
00:57:30 10 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
Listen on Google Assistant through Extra Audio:
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Speaking Rate: 0.955409150014758
Voice name: en-US-Wavenet-B
I cannot teach anybody anything, I can only make them think.
- Socrates
SUMMARY
=======
Kievan Rus' (Old East Slavic: Рѹ́сь (Rus' ), Рѹ́сьскаѧ землѧ (Rus'skaya zemlya), Latin: Rus(s)ia, Ruscia, Ruzzia, Rut(h)enia) was a loose federation of East Slavic and Finnic peoples in Europe from the late 9th to the mid-13th century, under the reign of the Varangian Rurik dynasty. The modern nations of Belarus, Russia, and Ukraine all claim Kievan Rus' as their cultural ancestors, with Belarus and Russia deriving their names from it.
At its greatest extent, in the mid-11th century, it stretched from the White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the majority of East Slavic tribes.According to Russian historiography, the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus' was Prince Oleg (882–912). He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, and he moved his capital to the more strategic Kiev. Sviatoslav I (died 972) achieved the first major expansion of Kievan Rus' territorial control, fighting a war of conquest against the Khazars. Vladimir the Great (980–1015) introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus' reached its greatest extent under Yaroslav the Wise (1019–1054); his sons assembled and issued its first written legal code, the Rus' Justice, shortly after his death.The state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. It was further weakened by economic factors, such as the collapse of Rus' commercial ties to the Byzantine Empire due to the decline of Constantinople and the accompanying diminution of trade routes through its territory. The state finally fell to the Mongol invasion of the 1240s.
Kievan Rus' | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Kievan Rus'
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
Kievan Rus' (Old East Slavic: Рѹ́сь (Rus' ), Рѹ́сьскаѧ землѧ (Rus'skaya zemlya), Latin: Rus(s)ia, Ruscia, Ruzzia, Rut(h)enia) was a loose federation of East Slavic and Finnic peoples in Europe from the late 9th to the mid-13th century, under the reign of the Varangian Rurik dynasty. The modern nations of Belarus, Russia, and Ukraine all claim Kievan Rus' as their cultural ancestors, with Belarus and Russia deriving their names from it.
At its greatest extent, in the mid-11th century, it stretched from the Baltic Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the majority of East Slavic tribes.According to Russian historiography, the first ruler to start uniting East Slavic lands into what has become known as Kievan Rus' was Prince Oleg (882–912). He extended his control from Novgorod south along the Dnieper river valley to protect trade from Khazar incursions from the east, and he moved his capital to the more strategic Kiev. Sviatoslav I (died 972) achieved the first major expansion of Kievan Rus' territorial control, fighting a war of conquest against the Khazars. Vladimir the Great (980–1015) introduced Christianity with his own baptism and, by decree, extended it to all inhabitants of Kiev and beyond. Kievan Rus' reached its greatest extent under Yaroslav the Wise (1019–1054); his sons assembled and issued its first written legal code, the Rus' Justice, shortly after his death.The state declined beginning in the late 11th century and during the 12th century, disintegrating into various rival regional powers. It was further weakened by economic factors, such as the collapse of Rus' commercial ties to the Byzantine Empire due to the decline of Constantinople and the accompanying diminution of trade routes through its territory. The state finally fell to the Mongol invasion of the 1240s.