Ise Grand Shrine (伊勢神宮)
■The establishment of the Shrine
According to the Nihon Shoki, around 2,000 years ago the divine Yamatohime-no-mikoto, daughter of the Emperor Suinin, set out from Mt. Miwa in modern Nara Prefecture in search of a permanent location to worship the goddess Amaterasu-ōmikami, wandering for 20 years through the regions of Ohmi and Mino. Her search eventually brought her to Ise, in modern Mie Prefecture, where she is said to have established Naikū after hearing the voice of Amaterasu-ōmikami saying (Ise) is a secluded and pleasant land. In this land I wish to dwell.Before Yamatohime-no-mikoto's journey, Amaterasu-ōmikami had been worshiped at the imperial residence in Yamato, then briefly at Kasanui in the eastern Nara basin.
Besides the traditional establishment date of 4 B.C.E.,other dates of the 3rd and 5th centuries have been put forward for the establishment of Naikū and Gekū respectively. The first shrine building at Naikū was erected by Emperor Temmu (678-686), with the first ceremonial rebuilding being carried out by his wife, Empress Jito, in 692.
The shrine was foremost among a group of shrines which became objects of imperial patronage in the early Heian period.In 965, Emperor Murakami ordered imperial messengers to be sent to report important events to the guardian kami of Japan. These heihaku were initially presented to 16 shrines including the Ise Shrine.
This place where God descends! Ise Grand Shrine Amaterasu-oomikami
According to the Nihon Shoki, around 2,000 years ago the divine Yamatohime-no-mikoto, daughter of the Emperor Suinin, set out from Mt. Miwa in modern Nara Prefecture in search of a permanent location to worship the goddess Amaterasu-ōmikami, wandering for 20 years through the regions of Ohmi and Mino. Her search eventually brought her to Ise, in modern Mie Prefecture, where she is said to have established Naikū after hearing the voice of Amaterasu-ōmikami saying (Ise) is a secluded and pleasant land. In this land I wish to dwell.[4] Before Yamatohime-no-mikoto's journey, Amaterasu-ōmikami had been worshiped at the imperial residence in Yamato, then briefly at Kasanui in the eastern Nara basin.
An Introduction to Yamatohime and Yamatohime Shrine 倭姫宮の紹介
This video was created by the members (faculty, staff, students, and Ise residents) of the Japan-UK Comparative Culture Workshop (JUCCW) 日英比較文化研究会 at Kōgakkan University 皇學館大学 in Ise City 伊勢市, Japan in order to introduce Yamatohime and Yamatohime Shrine.
---------
There is an auxiliary shrine in the Ise Jingū shrine complex dedicated to Yamato-hime. Along with many other structures in the Jingū complex, it is completely rebuilt every twenty years as part of the shikinen sengū, or regular moving of the kami to a new residence.
In the early eighth century, the Chronicles of Japan was written to tell the history of Japan up until that time. In one part, it explained how one of Japan’s most revered deities, Amaterasu, came to be enshrined in the Ise Jingū shrine complex.
Amaterasu was originally located in the imperial palace together with another deity called Yamato-no-Ōkunitama. However, during the 10th emperor’s reign, he became concerned about their power and felt uncomfortable living together with them. He had them removed from the palace and enshrined elsewhere.
Amaterasu was contained in a sacred mirror that was first given to an imperial princess named Toyosuki-iri-hime, who enshrined the deity in the village of Kasanui. During the reign of the next emperor, an imperial princess named Yamato-hime was told to find a permanent place to enshrine Amaterasu. Yamato-hime took the deity with her as she traveled around Japan looking for a suitable place.
Eventually, Yamato-hime arrived in Ise. At that time, Amaterasu spoke to her, saying The province of Ise, of the kamikaze, or divine wind, is the land whither repair the waves from the eternal world, the successive waves. It is a secluded and pleasant land. In this land I wish to dwell.”
If you are visiting Ise, Yamato-hime Shrine is just a short, 20-minute walk from the station at Ujiyamada to this shrine. This is a shrine that many modern-day pilgrims pass by on their way from the Outer to the Inner Shrine, but it is worth taking a few minutes to enjoy the site.
While you are there, you may want to also visit The Museum of Shinto and Japanese Culture across the street at Kōgakkan University or the nearby Jingū Chōkokan Museum, Jingū Museum of Fine Arts, and Jingū Agricultural Museum.
Yamatohime no miya Shrine 伊勢神宮内宮別宮倭姫宮:Discover Japan
伊勢神宮内宮別宮倭姫宮参拝:Discover Japan
伊勢神宮に行ってきました。
皇大神宮、内宮の別宮、倭姫宮に行きたかったのです。
森の中の参道を歩いた奥に、倭姫宮がたっていました。
静かな神社がとても良い。
I went to Ise Shrine.
That is because I will go to Yamatohime no miya.
I wanted to go to Yamatohime no miya for a long time.
Yamatohime no miya stands in the forest.
Quiet shrine is very good.
ビデオは Nikon D601 を使って撮影しました。
ME-1ステレオマイクを使用しています。
編集はEDIUS 8です。
A video camera is Nikon D601 .
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Visiting YAMATOHIME-NO-MIYA Shrine 倭姫宮＠伊勢
YAMATOHIMENO-MIYA Shrine in ISE area of Japan...One of the Most Inspirational Places...and YAMATOHIME or Princess YAMATO is the Guide to have found out ISE Shrine Location. 倭姫宮（斎宮）＠三重県伊勢市楠部町５ 倉田山
[Shinto Shrine 2D] Yatagarasu Shrine, 八咫烏神社 奈良 宇陀
*3D version is avaliable:
Yatagarasu shrine is located in Uda, Nara, Japan. Yatagarasu means a sacred crow which is a symbol of the 1st emperor Jimmu 神武天皇, Kumano Taisha 熊野大社, and the Japan national football team. From Yamato mythology, while the emperor Jimmu landed at Kumano, he encoutered a Yatagarasu which took him the way to Yamato.
イハレビコ(神武天皇)は、熊野に上陸後、八咫烏(ヤタガラス、賀茂大神)に導かれ、吉野経由で宇陀に向かいます
shikinen sengu in isejingu 2013
According to the Nihon Shoki, around 2,000 years ago the divine Yamatohime-no-mikoto, daughter of the Emperor Suinin, set out from Mt. Miwa in modern Nara Prefecture in search of a permanent location to worship the goddess Amaterasu-ōmikami, wandering for 20 years through the regions of Ohmi and Mino. Her search eventually brought her to Ise, in modern Mie Prefecture, where she is said to have established Naikū after hearing the voice of Amaterasu-ōmikami saying (Ise) is a secluded and pleasant land. In this land I wish to dwell.[4] Before Yamatohime-no-mikoto's journey, Amaterasu-ōmikami had been worshiped at the imperial residence in Yamato, then briefly at Kasanui in the eastern Nara basin.
Besides the traditional establishment date of 4 B.C.E.,[5] other dates of the 3rd and 5th centuries have been put forward for the establishment of Naikū and Gekū respectively. The first shrine building at Naikū was erected by Emperor Temmu (678-686), with the first ceremonial rebuilding being carried out by his wife, Empress Jito, in 692.[6]
The shrine was foremost among a group of shrines which became objects of imperial patronage in the early Heian period.[7] In 965, Emperor Murakami ordered imperial messengers to be sent to report important events to the guardian kami of Japan. These heihaku were initially presented to 16 shrines including the Ise Shrine.[8]
日本最古の神明造、国宝・仁科神明宮に参拝【ニッポン旅マガジン】
本殿、中門が国宝に指定される仁科神明宮（長野県大町市）。国宝にしては訪れる観光客も少なく、森閑とした雰囲気が味わえます。3階取材しましたが、いずれも誰にも会いませんでした。
「もったいないなぁ」（旅ソムリエ・板倉あつし）という感想に一同、同感です。
Japan Shinto Shrine Haginaka-Jinja #
God：Amaterasu O mi Kami (天照皇大神）
Goddess：Toyo Uke Hime no Kami (豊受姫大神）
Date：September 8 ( Sat ), 2018 Panasonic Lumix FZ 1000
Location：1-5-18, Haginaka, Ota-ku in Tokyo
BGM：Slow Times Over Here / Midnight North
【Notes】About 「 Toyo uke hime no okami (豊受姫大神)」
Originally it is the god of Kono-shrine (籠神社), now it is con-sidered as the god of Oku no Miya (奥宮) named Ame no manai-shrine (天真名井神社) and from this place, God of Toyo uke hime okami (豊受姫大神) is directly transferred to the Outer shrine (外宮) of Ise Shrine (伊勢神宮).
It is said that Komo- Shrine gets a golden jar (黄金の壺) as a dignity when the chief priest (宮司) changes. It is pointed out that this golden jar is a mana pot which is the Old Testament golden pot and it is becoming readable also in the name of Ame no manai-Shrine (天真名井神社). The important thing is 真名 = mana, It is a symbol of the sacred food Mana that came down from the sky, it is pointed out that Ame no manai- shrine's God is clearly a pot of mana.
The meaning of [籠] of Kono- shrine (籠神社) is a basket.
It is synonymous with Moses' baby when it is a baby, synchronizing with a story that got on a basket boat and escaped the hardship, which is also a symbol of Noah's Ark.
ARK means the meaning of box, meaning ship at the same time. Ship is a symbol of Noah's Ark and Box is a symbol of Holy Ark of Contract. You can see also basket = ARK, you can see that Kono- shrine is ARK shrine, ARK is a deep shrine with contract ARK of ARK.
Oku no miya (奥宮) of Kono- shrine is Ame no manai-shrine (天真名井神社), On the surface of the God is Toyo uke hime no okami (豊受姫大神), behind which Mana's pot has been inherited from generation to generation.
Mr. Amabe (海部穀定), the predecessor of the basket shrine, pointed out that the essence of Shinto is not polytheism, but only absolute god belief in the Primary Supreme God and the Origin of the Yamato Imperial Court. And, the original God is making remarkable remarks after mentioning that it is Ame no minaka nushi no kami (天御中主神 =the Principal god who is in the center of heaven ) at the beginning of Kojiki (古事記). That is, The true identity of its the original god (天御中主神 =the Principal god who is in the center of heaven ) that Kono-shrine is worshiped for generations, It is pointed out that 豊受姫大神 transferred to the grand shrine of Ise shrine.
Originally, the shrine of Japan is the roots of the tabernacle of Solomon of ancient Israel and the Tabernacle of mobile shrine.
In other words, Japan and ancient Israel are not on the table, but in reality, there is a connection beyond imagination. In the era of Moses, escaped from Egypt and live in the desert for 40 years, where the Israelites have moved with the mobile temple. 'Tabernacle', meanwhile, thanks to the holy food Mana that came down from heaven, the Israelis were able to get out of the food crisis.
The pot containing that mana has been inherited to the secret behind in Oku no miya (奥宮) at Ame no manai shrine (天真名井神社) in Kono shrine (籠神社) as golden pot for generations
and it seems that it was forcibly transferred to the grand shrine of Ise shrine at one time. It is pointed out as ~.
The God of both shrines is very interesting, that is Toyo uke hime no kami (豊受姫大神).
Old Testament said, This is the bread that the Lord has given you as food (about mana) (Old Testament Exodus 16: 15)
If 豊受姫大神 is the Original God, if it is 天御中主神 (=the Principal god who is in the center of heaven ), from the relationship with the pot of mana, even though it is thought that it is absolute god of ancient Israel, it is amusing There is none.
When the sound of the horn sounded more and more sharply, when Moses spoke, God answered with thunder. (Exodus 29:19)
Shimenawa (注連縄=big straw rope) which is located in front of the shrine's hall of worshipers is symbolic of clouds and you can see that Kamishide (紙四手=the white paper four hands) hanging in zigzag from there are thunder light and when you get aworshiping in fron of the hall of worship. you ring the dora and the bell. This is exactly thunder.
In this way, thunder is very closely related to Japanese shrines.
The identity of 豊受姫大神 is absolute god who gave mana to ancient Israeli people ....the absolute god of Israel appeared at the tabernacle of the presence (= shrines in Japan) together with thunder...It is the absolute god Yahweh of the Old Testament !!
In the grand shrine of Ise shrine, 豊受姫大神 = Absolute God of Israel Yahweh was enshrined ... ... No, of course, it is now as it is.
and another, Ise Shrine has Inner shrine (内宮).
Here, supreme god is also enshrined Amaterasu Okami which is also the Imperial god ... ...
About 「Amaterasu sume okami (天照皇大神) 」Will be following ; It is described in
『Japan Shinto Shrine named Ame no mioya-Jinja #2(Higashi-Naka e na)』
元伊勢【穴穂宮】遷宮【神戸神社】遷宮記念式典 祝詞奏上（後半太鼓の音量注意）
これから神事が始まります。
遷宮の式典ですが、途中から時間がかぶった
獅子舞の演奏が始まるということで後半は太鼓の音に気を付けてください
（音量注意）
神戸神社は２０年に一度 伊勢神宮と同じく遷宮をする神社です
元伊勢と言われているところの一つで穴穂宮ともいいます。
いわゆる今の伊勢神宮 内宮（五十鈴宮）（皇大神宮）に
場所が決まる前に天照大神の御霊がありました。
倭姫様も各地を回って大変だったと思いますが、
場所決めって難しいんですね
神戸の土地も良い所ですけどね。
ちなみに 伊勢神宮、内宮は私たちが通称で読んでいるもので
正式には 神宮 となります。
祭神 大日孁貴命（天照大神）
配祀 天兒屋根命 倭姫命 天太玉命 栲機千千姫命 天手力男命
合祀
三穗津比賣命 彌都波能賣神 火之迦具土神 大山祇神 大物主神
市杵嶋姫命 猿田彦神 大海津見神 金山彦命 速須盞男命 事代主命
八柱皇大神 経津主神
--------------------------------------------------------------------------------------------
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20～30万以上神社があります。 実はコンビ二よりも多い
有名神社だけではなく マイナーだけど行った方が良い神社を含めて
紹介しています。 「旅の予備知識」や「行けないけど見るだけでも！」
といった人にお勧めです。 お祭りや、巫女さんの舞いも収録していますよ。
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■チャンネル登録よろしくお願いします！↓
■いつきのみや観月祭まとめてみました↓
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ise japan 伊勢神宮別宮 倭姫宮お白石持ち 倭姫宮へ。2014 11 30
説明
ise japan 外宮 「遷御の儀」当日午前 2013/10/5 Grand Shrine of Ise
Visiting ISE GEGU Shrine in Japan 伊勢神宮（外宮）
ISE GEGU is one of the Holy of the Holies in Japan.
伊勢神宮（外宮）を正面入り口から歩みを進める。
第62回神宮式年遷宮 月夜見宮お白石持行事 The Tsukiyomi-no-miya oshiraishimochi event
2013年に伊勢神宮、内宮・外宮で二十年に一度の遷宮を終えましたが、神宮式年遷宮はその後125社に及ぶ別宮、摂社、末社・所管所すべてで行われました。
別宮である月夜見宮の遷宮にあたって、2015年2月、境内に敷く白石を奉献するお白石持行事が執り行われました。
月夜見宮は天照大神の弟神がお祭りされているお宮です。
The Tsukiyomi-no-miya oshiroishimochi event
Tukiyomi-no-miya is an associated shrine at Geku of Ise shrine which is enshrined Tsukiyomi-no-mikoto,the god rules the moon.Before Sengu,rebuilding the shrine once in twenty years,was conducted according to Geku,the oshiraishimochi event,which is to dedicate the white stones for spreading to the precincts,have been conducted.
Japan Shinto Shrine named Anamori Inari-Jinja #
God： Toyo uke hime no okami (豊受姫大神）
Date：August 25 (Sat), 2018 Panasonic Lumix FZ 1000
Location：5-2-7, Haneda, Ota-ku in Tokyo
BGM ：Nimbus / Eveningland
【Notes】About 「 Toyo uke hime no okami (豊受姫大神)」
Originally it is the god of Kono-shrine (籠神社), now it is con-sidered as the god of Oku no Miya (奥宮) named Ame no manai-shrine (天真名井神社) and from this place, God of Toyo uke hime okami (豊受姫大神) is directly transferred to the Outer shrine (外宮) of Ise Shrine (伊勢神宮).
It is said that Komo- Shrine gets a golden jar (黄金の壺) as a dignity when the chief priest (宮司) changes. It is pointed out that this golden jar is a mana pot which is the Old Testament golden pot and it is becoming readable also in the name of Ame no manai-Shrine (天真名井神社). The important thing is 真名 = mana, It is a symbol of the sacred food Mana that came down from the sky, it is pointed out that Ame no manai- shrine's God is clearly a pot of mana.
The meaning of [籠] of Kono- shrine (籠神社) is a basket.
It is synonymous with Moses' baby when it is a baby, synchronizing with a story that got on a basket boat and escaped the hardship, which is also a symbol of Noah's Ark.
ARK means the meaning of box, meaning ship at the same time. Ship is a symbol of Noah's Ark and Box is a symbol of Holy Ark of Contract. You can see also basket = ARK, you can see that Kono- shrine is ARK shrine, ARK is a deep shrine with contract ARK of ARK.
Oku no miya (奥宮) of Kono- shrine is Ame no manai-shrine (天真名井神社), On the surface of the God is Toyo uke hime no okami (豊受姫大神), behind which Mana's pot has been inherited from generation to generation.
Mr. Amabe (海部穀定), the predecessor of the basket shrine, pointed out that the essence of Shinto is not polytheism, but only absolute god belief in the Primary Supreme God and the Origin of the Yamato Imperial Court. And, the original God is making remarkable remarks after mentioning that it is Ame no minaka nushi no kami (天御中主神 =the Principal god who is in the center of heaven ) at the beginning of Kojiki (古事記). That is, The true identity of its the original god (天御中主神 =the Principal god who is in the center of heaven ) that Kono-shrine is worshiped for generations, It is pointed out that 豊受姫大神 transferred to the grand shrine of Ise shrine.
Originally, the shrine of Japan is the roots of the tabernacle of Solomon of ancient Israel and the Tabernacle of mobile shrine.
In other words, Japan and ancient Israel are not on the table, but in reality, there is a connection beyond imagination. In the era of Moses, escaped from Egypt and live in the desert for 40 years, where the Israelites have moved with the mobile temple. 'Tabernacle', meanwhile, thanks to the holy food Mana that came down from heaven, the Israelis were able to get out of the food crisis.
The pot containing that mana has been inherited to the secret behind in Oku no miya (奥宮) at Ame no manai shrine (天真名井神社) in Kono shrine (籠神社) as golden pot for generations
and it seems that it was forcibly transferred to the grand shrine of Ise shrine at one time. It is pointed out as ~.
The God of both shrines is very interesting, that is Toyo uke hime no kami (豊受姫大神).
Old Testament said, This is the bread that the Lord has given you as food (about mana) (Old Testament Exodus 16: 15)
If 豊受姫大神 is the Original God, if it is 天御中主神 (=the Principal god who is in the center of heaven ), from the relationship with the pot of mana, even though it is thought that it is absolute god of ancient Israel, it is amusing There is none.
When the sound of the horn sounded more and more sharply, when Moses spoke, God answered with thunder. (Exodus 29:19)
Shimenawa (注連縄=big straw rope) which is located in front of the shrine's hall of worshipers is symbolic of clouds and you can see that Kamishide (紙四手=the white paper four hands) hanging in zigzag from there are thunder light and when you get aworshiping in fron of the hall of worship. you ring the dora and the bell. This is exactly thunder.
In this way, thunder is very closely related to Japanese shrines.
The identity of 豊受姫大神 is absolute god who gave mana to ancient Israeli people ....the absolute god of Israel appeared at the tabernacle of the presence (= shrines in Japan) together with thunder...It is the absolute god Yahweh of the Old Testament !!
In the grand shrine of Ise shrine, 豊受姫大神 = Absolute God of Israel Yahweh was enshrined ... ... No, of course, it is now as it is.
and another, Ise Shrine has Inner shrine (内宮).
Here, supreme god is also enshrined Amaterasu Okami which is also the Imperial god ... ...
About 「Amaterasu sume okami (天照皇大神) 」Will be following ; It is described in
『Japan Shinto Shrine named Ame no mioya-Jinja #2(Higashi-Naka e na)』
Tsukuyomi no Miya Shrine 伊勢神宮内宮別宮月讀宮:Discover Japan
伊勢神宮内宮別宮月讀宮参拝:Discover Japan
伊勢神宮に行ってきました。
行きたかった別宮二社のうち、最初に倭姫宮に行き。
次は月読宮、月讀宮。
伊佐奈弥宮、伊佐奈岐宮、月讀宮、月讀荒御魂宮の四社が立ち並び。
素敵な神社の参拝でした。
I went to Ise Shrine.
I first went to Yamatohime no miya.
The next time I visited was Tsukuyomi no miya.
I wanted to go to these two shrines this time.
Tsukuyomi no miya was also a nice shrine.
I am very pleased that I can visit these shrines.
ビデオは Nikon D601 を使って撮影しました。
ME-1ステレオマイクを使用しています。
編集はEDIUS 8です。
A video camera is Nikon D601 .
チャンネル登録
Subscribe
みみの目
煙で仕上げた今夜の逸品 －燻製－
Mimi-San's Eye(English Blog)
みみの目ムービー
MIMINOME-MOVIE
みみさん
Mimi-san
元伊勢【穴穂宮】遷宮【神戸神社】遷宮記念式典 女性宮司（神主）による祝詞奏上（太鼓の音量注意）
最後の方で神戸神社の女性宮司（神主）による祝詞奏上があります。
遷宮の式典ですが、途中から時間がかぶった
獅子舞の演奏が始まるということで後半は太鼓の音に気を付けてください
（音量注意）
神戸神社は２０年に一度 伊勢神宮と同じく遷宮をする神社です
元伊勢と言われているところの一つで穴穂宮ともいいます。
いわゆる今の伊勢神宮 内宮（五十鈴宮）（皇大神宮）に
場所が決まる前に天照大神の御霊がありました。
倭姫様も各地を回って大変だったと思いますが、
場所決めって難しいんですね
神戸の土地も良い所ですけどね。
ちなみに 伊勢神宮、内宮は私たちが通称で読んでいるもので
正式には 神宮 となります。
祭神 大日孁貴命（天照大神）
配祀 天兒屋根命 倭姫命 天太玉命 栲機千千姫命 天手力男命
合祀
三穗津比賣命 彌都波能賣神 火之迦具土神 大山祇神 大物主神
市杵嶋姫命 猿田彦神 大海津見神 金山彦命 速須盞男命 事代主命
八柱皇大神 経津主神
--------------------------------------------------------------------------------------------
行った神社は7000社以上の私が撮影する神社TVです。
神社TV 全国の神社、狛犬、御朱印、お祭りを紹介しています。
日本全国には神社庁に登録してない神社も含めて
20～30万以上神社があります。 実はコンビ二よりも多い
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Japanese Art - 2 Jomon, Yayoi and Kofun
Second video about the Japanese Art serie. Any doubt? Send me a message.
Historia del Arte:
Land of the Art:
Japanese art is an expression of japanese culture, developed through time and various periods and styles that happened in a chronological form, influenced by the historic moment, society and culture. The main manifestations had their origin in religion and politic power, being shintoism and buddhism the main philosophies.
Jōmon: from 11000 BCE to 500 BCE. This is neolithic period. The ancestors of the japanese are the Ainu, stablished in this island of Hokkaidō. They were semi-sedentary societies that lived in little towns. Among the things found from these people, there are bone instruments, stones, ceramics and figures, these last ones called dogū, associated to spiritual beings
Yayoi: from 500 BCE to 300 CE. This culture appears in the island of Kyūshū, going later to Honshū, where absorbed the Jōmon culture. Society based in agriculture, it is the reign of emperor Yamato. It begins the cultivation of rice. Among their manifestations, there are decorated ceramics and dōtaku bells
Kofun: from 300-552. This era meant the consolidation of the imperial power. In architecture, there are funerary monuments and sanctuaries. The kofun are the old tombs. The first shintoist temples (called jinja) were made of wood over an elevated platform.
Daisenryō Kofun: the tomb of emperor Nintoku, at Osaka. In this place were found terracotta figures called haniwa
Hashihaka Kofun: the supposed tomb of Queen Himiko of Yamataikoku, near Nara
Goshikizuka Kofun
Torii: a welcoming arch that points the access to a sacred place
Ise Sanctuary: it has two complexes. The Naikū is dedicated to Amaterasu, goddess of the sun, and Gekū is dedicated to Toyouke no Ōmikami, the goddess of agriculture and home. The main building is called shoden. In the painting, Amaterasu is represented coming out of the celestial cave
Izumo Taisha: it is said that this temple was founded by Amaterasu
Kinpusen-ji: this is the main temple of the shugendō, a religion that combines shintoism, buddhism and animist beliefs. It is the second biggest wooden structure of Japan
Music: Ancient Sage by Brandon Fiechter
Photos taken in Google images.
No copyright infringement intended.
Ise Jingu - Koutai Jingu [Naiku]
Jingu is often introduced in the dictionary as Ise Jingu. However, the official name is Jingu without Ise. Jingu is principally composed of the Naiku where Amaterasu Omikami, the ancestral kami of the Imperial Family, is worshiped, and Geku where Toyouke Omikami, the kami of agriculture and industry, is worshiped. Naiku is the alternative name for Kotai Jingu, the sanctuary that is located in the southern part of Ise city. Worship of Amaterasu Omikami was conducted by the first ten Emperors within the Imperial Palace in Yamato. At the age of Emperor Sujin the country was struck by severe epidemics and numerous other disasters. Therefore, the Emperor ordered to remove Amaterasu Omikami from the Imperial Palace and worship her at another place. Consequently, Amaterasu Omikami was enshrined at a location in the eastern Nara Basin. Next emperor Suinin gave Princess Yamatohime no mikoto an order to find the most suitable permanent location. The princess left Yamato, arriving finally at Ise. At Ise, she heard the voice of Amaterasu Omikami, saying I wish to live forever here in Ise. She decided to build a magnificent sanctuary at Ise to hold ceremonies. This was the beginning of Naiku. Ever since, for 2000 years, Amaterasu Omikami has been worshiped in Ise.
Official HP :
Wikipedia :
Google MAP :
Japan Shinto Shrine named Shira-Uo Inari-Jinja #
God： Toyo uke hime no Okami (豊受姫命＝豊宇気毘売神）
Date：September 1 (Sat), 2018 Panasonic Lumix FZ 1000
Location：5-27-8, Haneda, Ota-ku in Tokyo
BGM ：Despite the traffic / Wes Hutchinson
【Notes】About 「 Toyo uke hime no Okami (豊受姫大神)」
Originally it is the god of Kono-shrine (籠神社), now it is con-sidered as the god of Oku no Miya (奥宮) named Ame no manai-shrine (天真名井神社) and from this place, God of Toyo uke hime okami (豊受姫大神) is directly transferred to the Outer shrine (外宮) of Ise Shrine (伊勢神宮).
It is said that Komo- Shrine gets a golden jar (黄金の壺) as a dignity when the chief priest (宮司) changes. It is pointed out that this golden jar is a mana pot which is the Old Testament golden pot and it is becoming readable also in the name of Ame no manai-Shrine (天真名井神社). The important thing is 真名 = mana, It is a symbol of the sacred food Mana that came down from the sky, it is pointed out that Ame no manai- shrine's God is clearly a pot of mana.
The meaning of [籠] of Kono- shrine (籠神社) is a basket.
It is synonymous with Moses' baby when it is a baby, synchronizing with a story that got on a basket boat and escaped the hardship, which is also a symbol of Noah's Ark.
ARK means the meaning of box, meaning ship at the same time. Ship is a symbol of Noah's Ark and Box is a symbol of Holy Ark of Contract. You can see also basket = ARK, you can see that Kono- shrine is ARK shrine, ARK is a deep shrine with contract ARK of ARK.
Oku no miya (奥宮) of Kono- shrine is Ame no manai-shrine (天真名井神社), On the surface of the God is Toyo uke hime no okami (豊受姫大神), behind which Mana's pot has been inherited from generation to generation.
Mr. Amabe (海部穀定), the predecessor of the basket shrine, pointed out that the essence of Shinto is not polytheism, but only absolute god belief in the Primary Supreme God and the Origin of the Yamato Imperial Court. And, the original God is making remarkable remarks after mentioning that it is Ame no minaka nushi no kami (天御中主神 =the Principal god who is in the center of heaven ) at the beginning of Kojiki (古事記). That is, The true identity of its the original god (天御中主神 =the Principal god who is in the center of heaven ) that Kono-shrine is worshiped for generations, It is pointed out that 豊受姫大神 transferred to the grand shrine of Ise shrine.
Originally, the shrine of Japan is the roots of the tabernacle of Solomon of ancient Israel and the Tabernacle of mobile shrine.
In other words, Japan and ancient Israel are not on the table, but in reality, there is a connection beyond imagination. In the era of Moses, escaped from Egypt and live in the desert for 40 years, where the Israelites have moved with the mobile temple. 'Tabernacle', meanwhile, thanks to the holy food Mana that came down from heaven, the Israelis were able to get out of the food crisis.
The pot containing that mana has been inherited to the secret behind in Oku no miya (奥宮) at Ame no manai shrine (天真名井神社) in Kono shrine (籠神社) as golden pot for generations
and it seems that it was forcibly transferred to the grand shrine of Ise shrine at one time. It is pointed out as ~.
The God of both shrines is very interesting, that is Toyo uke hime no kami (豊受姫大神).
Old Testament said, This is the bread that the Lord has given you as food (about mana) (Old Testament Exodus 16: 15)
If 豊受姫大神 is the Original God, if it is 天御中主神 (=the Principal god who is in the center of heaven ), from the relationship with the pot of mana, even though it is thought that it is absolute god of ancient Israel, it is amusing There is none.
When the sound of the horn sounded more and more sharply, when Moses spoke, God answered with thunder. (Exodus 29:19)
Shimenawa (注連縄=big straw rope) which is located in front of the shrine's hall of worshipers is symbolic of clouds and you can see that Kamishide (紙四手=the white paper four hands) hanging in zigzag from there are thunder light and when you get aworshiping in fron of the hall of worship. you ring the dora and the bell. This is exactly thunder.
In this way, thunder is very closely related to Japanese shrines.
The identity of 豊受姫大神 is absolute god who gave mana to ancient Israeli people ....the absolute god of Israel appeared at the tabernacle of the presence (= shrines in Japan) together with thunder...It is the absolute god Yahweh of the Old Testament !!
In the grand shrine of Ise shrine, 豊受姫大神 = Absolute God of Israel Yahweh was enshrined ... ... No, of course, it is now as it is.
and another, Ise Shrine has Inner shrine (内宮).
Here, supreme god is also enshrined Amaterasu Okami which is also the Imperial god ... ...
About 「Amaterasu sume okami (天照皇大神) 」Will be following ; It is described in
『Japan Shinto Shrine named Ame no mioya-Jinja #2(Higasi-Haka e na)』