貴陽[陽明書院Yangming Memorial Hall in Guiyang of China]
貴陽【陽明祠】又稱「王陽明先生祠」
在貴陽市東新路扶風山麓與扶風寺
尹道真祠並列.始建於清嘉慶19年
（1814年）此祠是為紀念明代哲學家
教育家王守仁（1472年—1528年）而建
祠內殿廊相接.林木蔥蘢.清幽宜人.詩文碑刻
甚多.文物薈萃.其內除嵌有王守仁所寫的
「家書」和所撰的《矯亭記》手跡石刻外
還有清代名家袁枚、何紹基、莫友芝、鄭珍等的詩碑
云文斋·李定文（石溪）书法作品展示
生命不止，折腾不已！
李定文
笔名：石溪，云文斋斋主
上悟机构合伙人、艺术总监
擅长摄影、书法、户外等，喜欢折腾数码产品、捣鼓前沿科技，技术与艺术完美结合的践行者
李定文生于阳明先生悟道之地，幼年常于君子亭、玩易窝等处游玩嬉戏，拓片碑文耳濡目染，对书法的启蒙由此而生。先后临习颜真卿《多宝塔》、赵孟俯《胆巴碑》、柳公权《玄秘塔》、颜真卿《勤礼碑》、王羲之《兰亭序》、祝枝山《前后赤壁赋》，启功《草书千字文》等，采众家之笔，逐渐形成自己洒脱奔放的风格……
成年后深耕设计、IT行业数年，立于艺术与技术的交汇点，主导将中国传统文化植入品牌设计，力争“知行合一”并践行之，于品牌设计与中国书法两者融合有独到见解和实操案例，曾为贵阳市红色文化宣传平台、贵州省红色文化数字展厅、贵州土牛、夜郎洞藏、王阳明系列宣传片、知名音乐人李凌飞MV《水城春》、绥阳城投、凤冈文旅特产等众多政企客户项目题匾题词、品牌题字……
1993’中国·花溪第四届迎春书画大赛二等奖
1992’中国·长春天马杯国际书法绘画篆刻大赛佳作奖
1992’全国《凤凰杯》书画艺术大赛优秀奖
1992’全国首届”羲之杯”书、画、诗、联大展赛优秀奖
1992’《贵州省农行储蓄杯》全省第三届汉字钢笔书法大赛优秀奖
1990’贵州首届大中小学生硬笔书法篆刻大赛优秀奖
书法作品发表于《中国书画印研究》,入选《农行杯书画篆刻大赛获奖作品集》等
Life carrying, keep going
Davy Lee
Pen name：Shi Xi， Yunwen Temple holder
Shangwu institutional partner, Art director
Good at photography, calligraphy, outdoor, like to play with digital products, play with cutting-edge technology, technology and art perfect combination of practitioners
Davy Lee was born in the place where Mr. Yang Ming learned Taoism, he used to play in junzi pavilion and yi wo in his childhood. Following xi yan zhenqing's many pagodas, zhao mengtong's danba monument, liu gongquan's xuanmi pagoda, yan zhenqing's qin li monument, wang xizhi's lanting preface, zhu zhishan's chibi fu before and after, and qigong's thousand words in cursive script, we gradually formed our own free and unadorned style...
When he was an adult, he researched on design for several years, IT industry, in the intersection of art and technology, leading to implant brand design of Chinese traditional culture, strive to unity and practice, in the brand design and Chinese calligraphy has unique insights and field case, the fusion of red culture propaganda platform, the red culture in guizhou guiyang digital exhibition hall, guizhou tuniou, yelang hole to hide, wang yangming series promotion, well-known musicians ling-fei MV city of springs, tour was activation of pitch, compared to specialty and so on enterprise customer project TiBian brand inscription inscription,...
Second prize in the fourth spring greeting painting and calligraphy competition of huaxi, China in1993
Changchun tianma cup international calligraphy, painting and seal cutting competition excellent work award in China in 1992
National phoenix cup calligraphy and painting art competition excellence award in 1992
In 1992, the first national xi cup award for excellence in calligraphy, painting, poetry and exhibition competition of the United Nations general assembly
guizhou agricultural bank savings cup the province's third Chinese character pen calligraphy competition excellence award in 1992
Excellent award of the first hard-pen calligraphy and seal cutting competition for primary and middle school students in guizhou in 1990
Calligraphy works were published in research on Chinese calligraphy, painting and printing, and selected into winning works collection of agbank cup calligraphy, painting and seal cutting competition
Confucianism | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Confucianism
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang (c. 1600 BCE–1046 BCE) and Zhou dynasties (c. 1046 BCE–256 BCE). In the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the proto-Taoist Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
A Confucian revival began during the Tang dynasty (618–907). In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the Three Principles of the People with the establishment of the Republic of China, and then Maoism under the People's Republic of China. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy.With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. According to Herbert Fingarette's conceptualisation of Confucianism as a religion which regards the secular as sacred, Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天) and unfolds through an appropriate respect for the spirits or gods (shén) of the world. While Tiān has some characteristics that overlap the category of godhead, it is primarily an impersonal absolute principle, like the Dào (道) or the Brahman. Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian liturgy (called 儒 rú, or sometimes 正統/正统 zhèngtǒng, meaning orthoprax) led by Confucian priests or sages of rites (禮生/礼生 lǐshēng) to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual.The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of the basic Confucian ethical concepts and practices include rén, yì, and lǐ, and zhì. Rén (仁, benevolence or humaneness) is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. Yì (義/义) is the upholding of righteousness and the moral disposition to do good. Lǐ (禮/礼) is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhì (智) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral val ...
Confucianism | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Confucianism
00:05:00 1 Terminology
00:07:30 1.1 Five Classics (五经, iWǔjīng/i) and the Confucian vision
00:10:14 2 Doctrines
00:10:22 2.1 Theory and theology
00:12:53 2.1.1 iTiān/i and the gods
00:16:37 2.2 Social morality and ethics
00:18:27 2.2.1 Humaneness
00:19:38 2.2.2 Rite and centring
00:21:56 2.2.3 Loyalty
00:24:23 2.2.4 Filial piety
00:26:19 2.3 Relationships
00:28:15 2.4 iJunzi/i
00:30:26 2.5 Rectification of names
00:32:50 3 History
00:38:23 4 Organisation and liturgy
00:42:48 5 Governance
00:44:05 6 Meritocracy
00:45:49 7 Influence
00:45:58 7.1 In 17th-century Europe
00:47:26 7.2 On Islamic thought
00:48:00 7.3 In modern times
00:49:37 7.4 On Chinese martial arts
00:50:37 8 Criticism
00:52:11 8.1 Women in Confucian thought
00:55:40 9 Catholic controversy over Chinese rites
00:58:04 10 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
You can upload your own Wikipedia articles through:
The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang (c. 1600 BCE–1046 BCE) and Zhou dynasties (c. 1046 BCE–256 BCE). In the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the proto-Taoist Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
A Confucian revival began during the Tang dynasty (618–907). In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the Three Principles of the People with the establishment of the Republic of China, and then Maoism under the People's Republic of China. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy.With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. According to Herbert Fingarette's conceptualisation of Confucianism as a religion which regards the secular as sacred, Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天) and unfolds through an appropriate respect for the spirits or gods (shén) of the world. While Tiān has some characteristics that overlap the category of godhead, it is primarily an impersonal absolute principle, like the Dào (道) or the Brahman. Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian liturgy (called 儒 rú, or sometimes 正統/正统 zhèngtǒng, meaning orthoprax) led by Confucian priests or sages of rites (禮生/礼生 lǐshēng) to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual.The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self ...
Confucianism | Wikipedia audio article
This is an audio version of the Wikipedia Article:
00:05:01 1 Terminology
00:07:32 1.1 Five Classics (五经, iWǔjīng/i) and the Confucian vision
00:10:18 2 Doctrines
00:10:27 2.1 Theory and theology
00:12:59 2.1.1 iTiān/i and the gods
00:16:45 2.2 Social morality and ethics
00:18:36 2.2.1 Humaneness
00:19:48 2.2.2 Rite and centring
00:22:07 2.2.3 Loyalty
00:24:36 2.2.4 Filial piety
00:26:32 2.3 Relationships
00:28:31 2.4 iJunzi/i
00:30:43 2.5 Rectification of names
00:33:08 3 History
00:38:44 4 Organisation and liturgy
00:43:11 5 Governance
00:44:29 6 Meritocracy
00:46:15 7 Influence
00:46:24 7.1 In 17th-century Europe
00:47:52 7.2 On Islamic thought
00:48:27 7.3 In modern times
00:50:05 7.4 On Chinese martial arts
00:51:06 8 Criticism
00:52:40 8.1 Women in Confucian thought
00:56:11 9 Catholic controversy over Chinese rites
00:58:37 10 See also
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
Listen on Google Assistant through Extra Audio:
Other Wikipedia audio articles at:
Upload your own Wikipedia articles through:
Speaking Rate: 0.9884254611010719
Voice name: en-US-Wavenet-D
I cannot teach anybody anything, I can only make them think.
- Socrates
SUMMARY
=======
Confucianism, also known as Ruism, is described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a recodifier and retransmitter of the theology and values inherited from the Shang (c. 1600–1046 BCE) and Zhou dynasties (c. 1046–256 BCE). In the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the proto-Taoist Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.
A Confucian revival began during the Tang dynasty (618–907). In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the Three Principles of the People with the establishment of the Republic of China, and then Maoism under the People's Republic of China. In the late twentieth century Confucian work ethic has been credited with the rise of the East Asian economy.With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values, the core of Confucianism is humanistic. According to Herbert Fingarette's conceptualisation of Confucianism as a religion which regards the secular as sacred, Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天) and unfolds through an appropriate respect for the spirits or gods (shén) of the world. While Tiān has some characteristics that overlap the category of godhead, it is primarily an impersonal absolute principle, like the Dào (道) or the Brahman. Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān. Confucian liturgy (called 儒 rú, or sometimes 正統/正统 zhèngtǒng, meaning orthoprax) led by Confucian priests or sages of rites (禮生/礼生 lǐshēng) to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual.The worldly conce ...