Blavatnik building presentation - St Barnabas Church Jericho Oxford
ST BARNABAS CHURCH. BEXHILL. JUNE 2014 East Sussex.
description
Abseiling down St. Barnabas Church - Gloucester
Abseiling down St. Barnabas Church, Gloucester for The Stroke Association Charity
Heirs of Newman's 'Oxford Movement'
Anglican chant reverberates through St. Peter's Basilica as pilgrims from the Personal Ordinariate of Our Lady of Walsingham gather to celebrate Mass and their 'homecoming' to the Catholic Church.
2017 VGEC Annual Conference: Sunday Holy Eucharist
The Sunday Holy Eucharist at the Cathedral of St Philip, Atlanta GA on October 15, 2017. This event was part of the 2017 Annual Conference of the Vergers Guild of the Episcopal Church vergers.org
Churches in Oxford
I shot this on October 1, 2008 while on assignment for ACU in Oxford, England, I had the opportunity to spend about 10 minutes shooting Christ Church and another 10 minutes to shoot Iffley Church. I really wish I would have had more time, here's a few of my shots combined into a quick video.
Gospel of Barnabas by Lonsdale and Laura Ragg 1907 Oxford Press Surah 5 Al Maeda
PUBLISHED BY FORGOTTON BOOKS. AVAILABLE ON AMAZON.COM
And when Jesus, son of Mary said, O children of Israel, I am the messenger of Allah unto you, confirming that which was revealed before me in Torah, and bringing good tidings of a messenger who cometh after me, whose name is the 'Praised One' (Al Qur'an -Surah 61:6).
‘The Church has hidden the ‘Gospel of Barnabas!’ It was part of the Injil (Gospel of Jesus) until the Council of Nicea in AD. 325. But since then the church has suppressed it! If you read it you’ll see that Jesus foretold the coming of Muhammad. It is the only true record of the life of Jesus Christ. Christians have hidden the ‘Gospel of Barnabas’ because it shows that Jesus was the prophet Islam declares Him to be.’
How the Gospel of Barnabas Survived
The Gospel of Barnabas was accepted as a Canonical Gospel in the Churches of Alexandria till 325 C.E. Iranaeus (130-200) wrote in support of pure monotheism and opposed Paul for injecting into Christianity doctrines of the pagan Roman religion and Platonic philosophy. He had quoted extensively from the Gospel of Barnabas in support of his views. This shows that the Gospel of Barnabas was in circulation in the first and second centuries of Christianity.
In 325 C.E., the Nicene Council was held, where it was ordered that all original Gospels in Hebrew script should be destroyed. An Edict was issued that any one in possession of these Gospels will be put to death.
In 383 C.E., the Pope secured a copy of the Gospel of Barnabas and kept it in his private library.
In the fourth year of Emperor Zeno (478 C.E. ), the remains of Barnabas were discovered and there was found on his breast a copy of the Gospel of Barnabas written by his own hand. (Acia Sanctorum Boland Junii Tom II, Pages 422 and 450. Antwerp 1698) . The famous Vulgate Bible appears to be based on this Gospel.
Pope Sixtus (1585-90) had a friend, Fra Marino. He found the Gospel of Barnabas in the private library of the Pope. Fra Marino was interested because he had read the writings of Iranaeus where Barnabas had been profusely quoted. The Italian manuscript passed through different hands till it reached a person of great name and authority in Amsterdam, who during his life time was often heard to put a high value to this piece. After his death it came in the possession of J. E. Cramer, a Councillor of the King of Prussia. In 1713 Cramer presented this manuscript to the famous connoisseur of books, Prince Eugene of Savoy. In 1738 along with the library of the Prince it found its way into Hofbibliothek in Vienna. There it now rests.
Toland, in his Miscellaneous Works (published posthumously in 1747), in Vol. I, page 380, mentions that the Gospel of Barnabas was still extant. In Chapter XV he refers to the Glasian Decree of 496 C.E. where Evangelium Barnabe is included in the list of forbidden books. Prior to that it had been forbidden by Pope Innocent in 465 C.E. and by the Decree of the Western Churches in 382 C.E.
Barnabas is also mentioned in the Stichometry of Nicephorus Serial No. 3, Epistle of Barnabas . . . Lines 1, 300.
Then again in the list of Sixty Books
Serial No. 17. Travels and teaching of the Apostles.
Serial No. 18. Epistle of Barnabas.
Serial No. 24. Gospel According to Barnabas.
A Greek version of the Gospel of Barnabas is also found in a solitary fragment. The rest is burnt.
The Latin text was translated into English by Mr. and Mrs. Ragg and was printed at the Clarendon Press in Oxford. It was published by the Oxford University Press in 1907. This English translation mysteriously disappeared from the market. Two copies of this translation are known to exist, one in the British Museum and the other in the Library of the Congress, Washington, DC. The first edition was from a micro-film copy of the book in the Library of the Congress, Washington, DC.
Secret Oxford: the Venice of the North (of Oxford)
The bell-tower of St Barnabas in Jericho might be an Oxford landmark: but what lies inside? Consultant Josie Dixon visits this little slice of Venice in North Oxford, and remembers her musical encounters with this fascinating building -- as well as the Italian monastery that inspired it.
Oxford Movement Is Now 100 Years Old
Anglo-Catholic centenary celebrations reach climax with High Mass at White City, London.
You can license this story through AP Archive:
Find out more about AP Archive:
St. Georges Lane North, Barbourne, Worcester
Famous British Marches
Oxford University Brass Band perform Famous British Marches at their Trinity Concert at St Barnabas Church, Jericho in May 2012
Conductor: Gareth Coulson
How To Get Your Church Noticed
On June 25 Neil Pugmire, the Communications Manager for Portsmouth Diocese and author of the book ‘100 Ways To Get Your Church Noticed’ will join our Diocesan Communications Manager, Ronnie Semley to lead a basic training session 'How To Get Your Church Noticed ... For Crossroads and Beyond'.
Neil with Ronnie will give some practical, common sense ideas for church promotion including for mission work.
Book FREE tickets for the event here
Visit the 'Get Your Church Noticed' website here:
Saint Barnabas Dalston
St Barnabas' church and the Merchant Taylor's Mission Hall, Dalston. saintbarnabasdalston.org.uk
The Ordinariate in Tunbridge Wells: Ash Wednesday at St Barnabas and St Anselm
Ruth Gledhill of The Times visits Tunbridge Wells on Ash Wednesday 2011, the day that 600 laity in the Church of England were led to Rome by two dozen priests to join the newly-formed Ordinariate of Our Lady of Walsingham. Times subscribers can read more at thetimes.co.uk/articlesoffaith. Follow Ruth Gledhill on Twitter @ruthiegledhill
London St Barnabas Day at Orange Pimlico Square 2015
London St Barnabas Day at Orange Pimlico Square 2015
St Barnabas, Chester Anglican Church, Toronto
Missa brevis in D (Sanctus, Benedictus, Agnus Dei) - Walter MacNutt. Recorded June 2013 during a rehearsal at St. Barnabas (Chester) Anglican Church, Toronto, Canada
nottm65
Glimpses of Nottingham in 1965, shot on standard 8mm film. Includes slab square, St Peter's, drury Lane, St Mary's, Huntingdom St Bus Stn, St Barnabas, Playhouse, trolley buses and more
Oxford University Press Orchestra: Summer Concert 2017 (mashup)
OUP Orchestra's second ever concert, featuring Beethoven's 6th Symphony, and Vaughan Williams's English Folk Song Suite. Location: St Barnabas Church Oxford.
Check out the Oxford University Press Orchestra on Facebook. Please contact our page if you are interested in joining!
She Loves You (The Beatles) • The Oxford Beatles
The Oxford Beatles' cover of The Beatles' 1963 single She Loves You (Lennon/McCartney).
CHECK OUT our Abbey Road 50th anniversary show at Oxford's Sheldonian Theatre on Nov 23rd 2019:
For enquiries: oxfordbeatles@gmail.com
Filmed at St. Barnabas Church, Jericho, Oxford.
Video by Jack Fairey at Toothpick Media (vimeo.com/toothpickmedia).
Audio by Oli Whitworth.
Stedman Caters, Church Bells of St Barnabas Pimlico, London; July 2012
The bells of St Barnabas were unringable for many years, but were brought back into action a couple of years ago thanks to the labours of some industrious ringers on the London ringing scene. They are a complete ring of 10 cast and hung by Charles & George Mears, Whitechapel Foundry in 1849. They have never been rehung, but are fairly easy to ring considering that they are hung on plain bearings in an old wooden frame. The fittings are in fairly good order, however due to the fact that so little ringing has been performed on them. The last peal was Stedman Caters (Quators/Cators) in 1902.
The ringing here was performed after the morning service on the 4th Sunday of July 2012, and took the form of a Quarter Peal of 1275 Stedman Caters, and this is the beginning.