The Island of Valaam. / Остров Валаам.
Valaam is the island in Republic of Karelia of Russia, located in the Northern part of the largest freshwater lakes in Europe - Ladoga, it is the largest island in the Valaam archipelago. On the island there is the village of Valaam, and the monument of Russian architecture - the Valaam monastery, founded before the baptism of Russia, in the year 960, the monk Sergius and Herman, the Greek Holy monks. Transfiguration monastery became the spiritual center of Ladoga lands. It is believed that in ancient times on the island, was located the main temple of Veles (or Volos) and Perun, who were the main deities for the Gentiles living close. The monastic tradition says that the Holy Apostle Andrew, enlightener of the Scythians and the Slavic peoples, moving along the route from the Varangians to the Greeks, blessed of cross the mountain on the island. In the 15th century the monastery was called the Great Lavra or the Northern Athos. Here was the center of world Orthodoxy and writing of books. By the early 16th century in the monastery lived 600 monks. Now in the monastery about two hundred inhabitants. Life revived in All saints, the Baptist, St. Nicholas, Svyatoostrovsky, Sergievsky sketes.
Period 1839-1917 is the heyday of the monastery. In 1989 on December 13, the day of memory of St. Andrew, when the island came six monks, the monastery began the process of revival. And 16 years later, in 2005, was first heard 1000-pound bell Andrew, mounted on the bell tower in the monastery in the framework of the restoration of an ancient belfry. The feast of the Nativity of the blessed virgin Mary September 21, 2008 Patriarch Alexy II consecrated the St. Vladimir skete on Valaam island and conducted the first divine Liturgy in the temple. Resurrection skete, located above Big Nikon Bay, on the mountain, was built in the early twentieth century in the place where according to tradition St. The Apostle Andrew erected a stone cross. Valaam island attracts every year thousands of tourists. The reason - the Valaam Islands have a unique nature, pine forests on the cliffs, warm and quiet inland lakes, the Spaso-Preobrazhensky Valaam monastery. During its formation, the monks brought the land, seeds and seedlings of plants from different parts of our country. For such a Northern location is not usual to see some trees and grass. The age of some of them is over three hundred years. The work of the Valaam monks are so fundamental that some areas are truly hand-made. Balaam - the natural reserve, a unique monument of Park art. There are more than 480 species of plants. The island was visited repeatedly by emperors Alexander I, Alexander II, and other members of the imperial family and also Tchaikovsky and Mendeleyev.
The present life of the monastery, another indication that faith invariably raises and restores the monastery from the ruins. So it was throughout the history of Valaam barbarous raids of the Swedes in ancient times, the bombing and the uncertain fate of the monastery during World War 2, it complete, it would seem that the devastation in the era of atheism – monastic life always has returned to these shores.
Russian Skydivers Restoring An Ancient Island Monastery
A remote monastery on a tiny island in the middle of a Russian lake is being rebuilt by volunteers who parachute onto the island each year. One of the oldest churches in northern Russia, the Spaso-Kamenny Monastery was blown up by the Soviets in the 1930s.
Originally published at -
sound of bells Russia Vologda Вологда صوت اجراس الكنائس روعة روسيا فولجدا
Awesome .. The bells sound very cool... Vologda - Russia .. Kremlin Square in Vologda // St. Sophia Cathedral - the first stone building of the city, the main cathedral of the Vologda Kremlin , Очень прохладный звук колокола .. Вологда Соборной горки.
Софийский собор — первая каменная постройка города, главный собор Вологодского кремля.
صوت الاجراس بالكنيسة .. صوت رائع روسيا مدينة فولجدا
What does the biggest monastery in Russia (and Europe) look like?
St. Cyril-Belozersk Monastery in the Vologda Region keeps legacy of Russian tsars.
St. Cyril-Belozersk Monastery was founded in the late 14th century and became the largest monastery not only in our country, but also in Europe. Its total area spans more than 12 hectares and the monastery walls are more than two kilometers long. It also played an important role in Russia’s political affairs.
Ivan the Terrible visited the monastery many times and wished to spend the rest of his days here. His kids and future rulers also spent time here. As a result, St. Cyril-Belozersk Monastery is a vital part of Russian history. In 1924 the monastery was closed and turned into museum. Its main task is to preserve its legacy and buildings.
Русская архитектура сфотографирована И.Барщевским/Russian architecture - I. Barschevsky 5.
Систематический подбор памятников древнерусского зодчества по фотографиям И.Ф.Барщевского.
1881-1896
5. Церкви пятиглавые и многоглавые
A systematic selection of monuments of ancient architecture based on photographs of
I. Barschevsky.
1881-1996
5. Five domes and many headed churches
Музыка;
Плач Богородицы
Хор Свято-Елиcаветинского женского монастыря, г. Минск
Music:
The weeping of the Virgin .
Sung here by The Choir of the Holy Elisabeth Convent, Minsk
Our journey looking at the ancient architectural monuments of Russia, continues. Here we see the five domes and many headed churches .
Пресвятая Богородица спаси нас. 50. Валаамский хор.
За свою более чем 1000-летнюю историю Валаамский монастырь пережил множество как духовных, так и материальных взлётов и падений.
Наиболее значимые из них, произошедшие в XX-XXI вв., это:
— полная эвакуация обители с Валаамского архипелага в глубь Финляндии во время советско-финской войны 1939-1940 гг.;
— наступившее за этим разорение и забвение монастыря на многие десятилетия;
— возвращение монастыря Русской Православной Церкви и начало его духовного возрождения и реставрации в декабре 1989 г.;
— окончательное восстановление и освящение Святейшим Патриархом Алексием II главной Валаамской святыни – Спасо-Преображенского собора в августе 2005 г. В связи с этим событием по благословению игумена Валаамской обители, епископа Троицкого Панкратия был организован профессиональный мужской хор монастыря.
В состав хора вошли профессиональные музыканты из Санкт-Петербурга, выпускники Хорового училища при Государственной академической капелле им. М. И. Глинки и Санкт-Петербургской Государственной консерватории им. Н. А. Римского-Корсакова, дипломированные дирижёры и вокалисты, ведущие певцы вокальных, хоровых коллективов и музыкальных театров Санкт-Петербурга. Среди них заслуженные артисты Республики Карелии Михаил Круглов (род. в 1972, бас-профундо) и Дмитрий Попов (род. в 1967, контр-тенор), лауреаты международных конкурсов Александр Бордак (род. в 1973, тенор) и Борис Петров (род. в 1984, баритон). Постоянные творческие партнёры хора — заслуженный артист России Владимир Миллер (род. 1964), солист Государственного Мариинского театра Санкт-Петербурга Владимир Целебровский, солист Государственного академического Большого театра России Станислав Мостовой, солист Государственного Санкт-Петербургского музыкального театра «Зазеркалье» Антон Росицкий. Средний возраст участников хора 35 лет.
Хор Валаамского монастыря – уникальный творческий коллектив, деятельность которого связана с непосредственными благословениями игумена Валаамского монастыря, епископа Троицкого Панкратия. Хор одновременно является богослужебно-певческим и концертным творческим коллективом. Он участвует в праздничных богослужениях на Валаамском подворье в С.-Петербурге. Храм подворья – единственное место в городе, где аутентичные древнерусские песнопения исполняются по старинному обычаю «антифонно» (попеременно) на два «лика» и одним общим хором вместе. Коллектив сопровождает Патриаршие богослужения на Валааме, торжественные приёмы на острове Президента и членов Правительства РФ, других высокопоставленных гостей монастыря. В период летнего паломнического сезона певцы хора помогают в пении хору братии Валаамского монастыря и дают благотворительные концерты, знакомя многочисленных гостей обители с традициями валаамского церковного пения.
Концертная деятельность хора началась в 2007 г. с выступления на торжественном собрании Торгово-промышленной палаты России, возглавляемой Е. М. Примаковым. В мае 2008 г. хор дал сольный концерт в базилике Святителя Николая города Бари в рамках Фестиваля российского искусства в Италии, организованного по личной инициативе В. В. Путина и С. Берлускони. Сольные выступления хора состоялись на самых престижных академических концертных площадках России – в Большом зале Филармонии С.-Петербурга, в Концертном зале им. П. И. Чайковского Филармонии, в Большом зале Консерватории, в Международном Доме Музыки Москвы. Гастроли хора прошли в Нижнем Новгороде, Красноярске, Саратове, Тамбове, Рязани, во всех крупных городах СЗФО (Архангельске, Петрозаводске, Мурманске, Вологде, Пскове, Вел. Новгороде, Сыктывкаре), в Минске, в Алматы. С 2013 г. хор ежегодно в начале января организует и исполняет Рождественский концерт в Исаакиевском соборе С.-Петербурга, первый из которых собрал около 6000 слушателей. Хор первым из российских исполнителей создал специальную программу, посвященную 100-летию начала Первой мировой войны — «ЗАБЫТАЯ ВОЙНА», и представил ее в январе 2014 г. на сцене БКЗ «Октябрьский»в Санкт-Петербурге. В январе 2015 г. по приглашению народного артиста СССР Владимира Спивакова и митрополита Волоколамского Илариона (Алфеева) хор принял участие в V Московском Рождественском фестивале духовной музыки на сцене ММДМ, представив программу «Свет Христов просвещает всех!».
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Приход храма Святого праведного Иоанна Кронштадтского Чудотворца. Волгоград. Россия.
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Сизьма, Вологодская обл. 08.2019.#Village Sizma, Vologda region.Часовня Ксении Блаженной.
Village Sizma, Vologda region.The Chapel Of The Blessed Xenia. с. Сизьма в Вологодской области.С экскурсией посетили Часовню Ксении Блаженной, Церковь Пресвятой Богородицы и два источника. Послушали сказку на местном говоре. Хорошо провели день! Спасибо всем!
شاهد هدم كنيسة في روسيا
هدم كنيسة في روسيا
مسلم يصعد أعلى كنيسة فى روسيا ويؤذن للصلاة.
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The Life And Death Of Vasily I of Moscow
Vasily I Dmitriyevich (Russian: Василий I Дмитриевич; 30 December 1371 – 27 February 1425) was the Grand Prince of Moscow (r. 1389—1425), heir of Dmitry Donskoy (r. 1359—1389). He ruled as a Great Horde vassal between 1389-1395, and again in 1412-1425. Mongol emir Timur's raid on the Volgan regions in 1395 resulted in the Golden Horde's state of anarchy for the next years and the independence of Moscow. In 1412, Vasily reinstated himself as the Horde's vassal. He had entered an alliance with the Grand Duchy of Lithuania in 1392 and married Vytautas the Great's only daughter Sophia, though the alliance turned out to be fragile, since Vytautas would later capture Vyazma and Smolensk in 1403–1404.
Vasily was the oldest son of Dmitry Donskoy and Grand Princess Eudoxia, daughter of Grand Prince Dmitry Konstantinovich of Nizhny Novgorod.
Vasily I continued the process of unification of the Russian lands: in 1392, he annexed the principalities of Nizhny Novgorod and Murom. Nizhny Novgorod was given to Vasily by the Khan of the Golden Horde in exchange for the help Moscow had given against one of his rivals. In 1397–1398 Kaluga, Vologda, Veliki Ustyug and Komi peoples' lands were annexed.
To prevent Russia from being attacked by the Golden Horde, Vasily I entered into alliance with the Grand Duchy of Lithuania in 1392 and married Sophia of Lithuania, the only daughter of Vytautas the Great. The alliance turned out to be fragile, since Vytautas would later capture Vyazma and Smolensk in 1403–1404.
Mongol emir Timur raided the Slavic lands in 1395; he ruined the Volgan regions but did not penetrate so far as Moscow. Timur's raid was of service to the Russian prince as it damaged the Golden Horde, which for the next twelve years was in a state of anarchy. During the whole of this time no tribute was paid to the khan, Olug Moxammat, though vast sums of money were collected in the Moscow treasury for military purposes.
In 1408 Edigu burnt Nizhny Novgorod, Gorodets, Rostov, and many other towns but failed to take Moscow, though he had still burnt it. In 1412, however, Basil found it necessary to pay the long-deferred visit of submission to the Horde.
The growing influence of Moscow abroad was underlined by the fact that Vasily married his daughter Anna to Emperor John VIII Palaeologus of Byzantium.
During his reign, feudal landownership kept growing. With the growth of princely authority in Moscow, feudals' judicial powers were partially diminished and transferred to Vasily's deputies and heads of volosts.
Russian (East Slavic) chronicles speak of a monk, Lazar the Serb, newly arrived from Serbia, inventing and building a clock on a tower in the Grand Prince's palace in Moscow behind the Annunciation Church at the request of Vasily I, in 1404. It was the first ever mechanical clock in Russia, and also the country's first public clock. It was among the first ten such advanced clocks in Europe, and was regarded a technical miracle at the time
Ensemble XXI visiting a Russian Monastery
Ensemble XXI visiting a Russian Monastery in Vologda
Music Danny Boy arrangemeny by Pia Siirala
Dvorak Miniatures
The first residential building in St. Petersburg: Cabin of Peter the Great
The cabin of Peter the Great (is a small wooden house which was the first St Petersburg palace of Tsar Peter I.
The log cabin was constructed in three days in May 1703, by soldiers of the Semyonovskiy Regiment. At that time, the new St Petersburg was described as a heap of villages linked together, like some plantation in the West Indies. The date of its construction is now considered to mark the foundation of the city.
The design is a combination of an izba, a traditional Russian countryside house typical of the 17th century, and the Tsar's beloved Dutch Baroque, later to evolve into the Petrine Baroque. Peter built similar domiki elsewhere in Russia - for example, in Voronezh, and Vologda. The wooden cabin in St Petersburg covers only 60 square meters (650 sq ft) and contains three rooms - living room, bedroom, and study. It has large ornate windows and a high hipped roof of wooden tiles. Inside, the wooden walls were painted with red oil to resemble brick, and the rooms came to be known as the red chambers. There are no fires or chimneys, as it was intended to be used only in the warmer summer months. It was occupied by the Tsar between 1703 and 1708, while Peter supervised the construction of the new imperial city and the Peter and Paul Fortress.
The cabin was moved to its present location, 6 Petrovskaia Naberezhnaia, in 1711 from its original site on the north bank of the River Neva close to the present Winter Palace. Peter had it encased for its protection within a red brick pavilion in 1723 and ordered that it be preserved for posterity as a memorial to his modesty, and the creation of St Petersburg ex nihilo. Catherine the Great ordered the shelter for the cabin to be renovated in 1784, and the protective brick pavilion was reconstructed by Nicholas I in the 1840s. Nicholas I also had the bedroom converted into a chapel dedicated to Christ the Redeemer, and iron railings were added in 1874.
Peter's domiki were used to mark significant dates, such as the bicentenary of Peter's birth in 1672. They became a center of devotion to the tsar, the Russian Orthodox Church, and the Russian motherland. An image of the log cabin was included on the Peter the Great Fabergé egg, created in 1903 to celebrate the bicentenary of the founding of St Petersburg. After the Russian Revolution, they became symbols of Russian heroic labor.
A prized national monument, the contents were removed, and the Cabin was boarded up and camouflaged during the Second World War. It was the first St Petersburg museum to reopen in September 1944, after the end of the Siege of Leningrad. Personal and domestic objects owned and used by Peter are still displayed within, and a bust of Peter by Parmen Zabello stands outside. The cabin is open to the public as a branch of the Russian Museum.
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Реставрационные работы. Середниково. Мцыри.
Иконописная школа-мастерская Середниково.
Реставрационные работы.
Иконописная школа-мастерская «Середниково», расположенная на территории храма Святителя Алексия, существует с 2005 года.
Руководит школой выпускник факультета церковных художеств ПСТГУ, иконописец
Алексей Юрьевич Сафронов (моб. тел. 8-903-666-6093, e-mail: alexei.safronow@yandex.ru).
Обучившийся в нашей школе владеет различными стилями иконописи русской и византийской школ, от самых ранних веков до XVII века.
Наша мастерская изготавливает все разновидности икон, ориентируясь на лучшие древние образцы, в том числе: праздники, именные, мерные, венчальные пары.
В помещении школы-мастерской проводится постоянная выставка работ наших иконописцев.
Каждое лето мы ездим в творческие поездки по древним монастырям и городам.
Для непосредственного знакомства с подлинниками мы были в Новгороде, Ростове и Вологде, что необходимо для современного иконописца, ответственно подходящего к написанию икон.
Мастерская также проводит реставрационные работы по росписи стен храмов и иконостасов.
Orthodox Sermon Predica Ortodoxa Cheesefare Sunday 22 Feb 2015
Description
Ringing Bells of Jordanville NY
Звонящие Колокола Джорданвиля
Russian Festival San Francisco Feb 2018
Slavic Native Faith | Wikipedia audio article
This is an audio version of the Wikipedia Article:
Slavic Native Faith
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The only true wisdom is in knowing you know nothing.
- Socrates
SUMMARY
=======
The Slavic Native Faith, also known as Rodnovery, is a modern Pagan religion. Classified as a new religious movement, its practitioners harken back to the historical belief systems of the Slavic peoples of Central and Eastern Europe. Rodnovery is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Orthodoxy, Old Belief and Vedism.
Rodnovers typically regard their religion as a faithful continuation of ancient beliefs that survived as folk religion or as conscious double belief following the Christianisation of the Slavs in the Middle Ages. Rodnovery draws upon surviving historical and archaeological sources, folk religion and even non-Slavic sources such as Hinduism. Rodnover theology and cosmology may be described as pantheism and polytheism—worship of the supreme God of the universe and of the multiple gods, ancestors and spirits of nature identified through Slavic culture. Adherents usually meet together in groups to conduct religious ceremonies. These typically entail the invocation of gods, sacrifices and the pouring of libations, dances and a communal meal.
Rodnover ethical thinking emphasises the good of the collective over the rights of the individual. The religion is patriarchal, and attitudes towards sex and gender are generally conservative. Rodnovery has developed distinctive strains of political and identitary philosophy. Rodnover organisations often characterise themselves as ethnic religions, emphasising that the religion is bound to Slavic ethnicity. This often manifests as ethnic nationalism, opposition to miscegenation and the belief in the fundamental difference of racial groups. Rodnovers often glorify Slavic history, criticising the impact of Christianity in Slavic countries and arguing that these nations will play a central place in the world's future. Rodnovers share a strong feeling that their religion represents a paradigmatic shift which will overcome Western thought and what they call mono-ideologies.
The contemporary organised Rodnovery movement arose from a multiplicity of sources and charismatic leaders just at the brink of the collapse of the Soviet Union and spread rapidly by the mid-1990s and the 2000s. Antecedents are to be found in late 18th- and 19th-century Slavic Romanticism, which glorified the pre-Christian beliefs of Slavic societies. Active religious practitioners devoted to establishing Slavic Native Faith appeared in Poland and Ukraine in the 1930s and 1940s. Following the Second World War and the establishment of communist states throughout the Eastern Bloc, new variants were established by Slavic emigrants living in Western countries, being later introduced in Central and Eastern European countries after the collapse of the Soviet Union. In recent times, the movement has been increasingly studied in academic scholarship.
Суздаль - Suzdal (Russian Golden Ring) - Video Shoot while drive
Suzdal is a town and the administrative center of Suzdalsky District in Vladimir Oblast, Russia, located on the Kamenka River, 26 kilometers (16 mi) north of the city of Vladimir, the administrative center of the oblast.
Suzdal is one of the oldest Russian towns. In the 12th century it became the capital of the principality, with Moscow being merely one of its subordinate settlements. Nowadays Suzdal is the smallest of the Russian Golden Ring towns with population of just 9978.
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