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Cybele

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Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
Cybele
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+33 4 72 67 14 72

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Monday8am - 6pm
Tuesday8am - 6pm
Wednesday8am - 6pm
Thursday8am - 6pm
Friday8am - 6pm
SaturdayClosed


Cybele is an Anatolian mother goddess; she may have a possible precursor in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, have been found in excavations. She is Phrygia's only known goddess, and was probably its state deity. Her Phrygian cult was adopted and adapted by Greek colonists of Asia Minor and spread to mainland Greece and its more distant western colonies around the 6th century BC. In Greece, Cybele met with a mixed reception. She was partially assimilated to aspects of the Earth-goddess Gaia, her Minoan equivalent Rhea, and the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following. Uniquely in Greek religion, she had a eunuch mendicant priesthood. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele is associated with mountains, town and city walls, fertile nature, and wild animals, especially lions. In Rome, Cybele was known as Magna Mater . The Roman state adopted and developed a particular form of her cult after the Sibylline oracle recommended her conscription as a key religious ally in Rome's second war against Carthage. Roman mythographers reinvented her as a Trojan goddess, and thus an ancestral goddess of the Roman people by way of the Trojan prince Aeneas. With Rome's eventual hegemony over the Mediterranean world, Romanized forms of Cybele's cults spread throughout the Roman Empire. The meaning and morality of her cults and priesthoods were topics of debate and dispute in Greek and Roman literature, and remain so in modern scholarship.
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