Natural Resources in Khawaja Shahbaz Khan Mosque Dhaka, Bangladesh
Documentary of Natural Resources and Historical Places in Beautiful Bangladesh
Documentary of Khawaja Shahbaz Khan Mosque
Natural Resources in Khawaja Shahbaz Khan Mosque Shahabag, Dhaka, Bangladesh
A merchant of prince of Dhaka who built the mosque as well as his own Dargah Sharif during his lifetime in - 1086 (h).It is an Islamic architecture. Now its present condition is good. Shahbaz Khan Mosque situated in the old high court area. In 1950 the Eastern circle of the Pakistan Directorate of Archaeology (DOA) took over both the Haji khwaja Shahbaj Masjid, and the adjacent square mazar. Shah baz khan built the mazar and post. This mosque and tomb, constructed in 1679 by Haji khwaja Shahbaz, a rich merchant of Dhaka, remains the city’s most refined mosque.
Explore Beautiful Bangladesh: The Sparkling Mosque of Old Dhaka
Situated in one of the alleys of Armanitola, the Star Mosque (Tara Masjid in Bengali) is one of the most beautiful Mughal era mosques in Bangladesh.
The mosque was built by a Mughal landlord named Mirza Gulam Pir around 1711. At that time it was a tiny 3 domed mosque made with marble imported from Rajmahal of India.
In 1926 a wealthy merchant named Ali Jaan Bepari who was a resident of Armanitola took the initiative to renovate and redecorate the entire mosque. An enthusiastic Ali imported exquisite, precious china clay tiles from Japan and England. Then with skilled local artisans he decorated the entire mosque walls even the domes with beautiful floral and star shaped patterns made of those precious china clay tiles.
In the white marble background, the glistening engraved stars and floral patterns create a magical and serene environment of light and shade in the mosque as they reflect sunlight in different angles. There are also verses from the holy Quran engraved in the interior walls. A courtyard and the star shaped fountain were built at that time in the eastern side of the mosque.
The Tara Mosque is one of the few architectural structures in Bangladesh in fact even in our sub-continent which has such an elaborate china clay mosaic works traditionally called Chini Tikri. Unfortunately this art and its specialist artisans are now extinct from our country. The mosque is still open for prayers and one can visit this beautiful ancient mosque anytime and any day.
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Historical Khawaja Shahbaz Mosque ,Maruf Ahmed,Explore beauty Bangladesh Dhaka,Bangladesh
350 years old Shahabagh Mosque,Dhaka,Bangladesh
Pilgrim's Path | Hazrat Haji Khaja Shahbaz Jame Masjid | Mosque in Dhaka
মুগল শাসনামলে সুফি শাহজাদা খাজা শাহবাজ ১৬৭৯ সালে এ মসজিদটি নির্মাণ করেন। তিন গম্বুজবিশিষ্ট দৃষ্টিনন্দন এ মসজিদটির পাশেই দেখতে পাবেন খাজা শাহবাজ এর সমাধিসৌধ ও মাজার। প্রাচীন নিদর্শনগুলো যদি হয় আপনার আকর্ষণের কেন্দ্রবিন্দু, তাহলে ঢাকা বিশ্ববিদ্যালয়ে আসা যাওয়ার মাঝে আপনিও ঘুরে আসতে পারেন রমনা এলাকায় অবস্থানরত মুগল স্মৃতির এ নিদর্শনটি থেকে।
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Historical Sites of Bangladesh, Khawaja Shahbaz Mosque, Dhaka
A Mughal-era mosque of Dhaka
ঢাকা নগরীর প্রথম মসজিদ কোনটি? | First Mosque of Dhaka
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মসজিদের নগরী ঢাকা, পর্ব-২ (শাহবাজ মসজিদ ও মাজার ঢাকা) - Sahbaz Mosque Dhaka
MOSQUE INFO: A merchant of prince of Dhaka who built the mosque as well as his own Dargah Sharif during his lifetime in - 1086 (h).It is an Islamic architecture. Now its present condition is good. Shahbaz Khan Mosque situated in the old high court area. In 1950 the Eastern circle of the Pakistan Directorate of Archaeology (DOA) took over both the Haji khwaja Shahbaj Masjid, and the adjacent square mazar. Shah baz khan built the mazar and post. This mosque and tomb, constructed in 1679 by Haji khwaja Shahbaz, a rich merchant of Dhaka, remains the city’s most refined mosque.
Present condition:
Due to its uninterrupted use and some care and maintenance since then the mosque did not require any renovation. However, in the past, the DOA have made several unacceptable modifications while carrying out periodic repairs. Like in and around many other heritage structures all over the country, the premises of Shahbaz Khan mosque is occupied by religious groups building illegal structures and extensions to the listed building, ignoring its heritage value that they abuse, building codes and rules, fiercely protecting their possessions.
টেকনিকাল ত্রুটির জন্য অডিও কোয়ালিটি খারাপ হওয়ার আন্তরিকভাবে ক্ষমা চাচ্ছি।
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Beautiful Ancient Sat Mosque - Archaeological Sites in Dhaka, Bangladesh
Sat Gambuj Mosque (Bengali: সাত গম্বুজ মসজিদ; Sat Gombuj Mosque or Seven Domed Mosque) is located near the north-western outskirts of Dhaka in the Jafarbad area. The mosque illustrates a fine example of the provincial mughal style of architecture introduced in Bangladesh in the 17th Century. The mosque's most notable features are its seven bulbous domes crowning the roof and covering the main prayer hall. Probably erected by Governor Shaista Khan, the monument stands in a romantic setting on a buttressed 15'-0 high bank overlooking an extensive flood plain.
A few kilometers to the north of Peelkhana, for long the end of Mughal Dhaka, was the Jafarbad or Katasur area, originally part of mouza Sarai Begumpur; many of the mouzas or revenue circles were delineated during the reign of Shershah and later by Kartalab Khan. A small urban settlement on record on a route along the river, this was an alternative to reach Brahmaputra or Garh Jaripa without having to go through the hostile areas along the main stream of Sitalakhya and Brahmaputra on the east. This is evident from its geographic and strategic location, origin of the names of the locality and the remnants around it. The place where the seven-domed mosque is was variously known as Sarai Jafarbad or Katasur, under Sarai Begumpur. There was a small agricultural community in between Pilkhana and Jafarbad where the Sat Gambuj Mosque was built. The area in course of time became like a jungle due to disuse, dereliction and desertion mainly during the British period. However, in last 55 years it has become one of the most planned and most expensive residential enclaves of Dhaka. The Sat Masjid Road is the major peripheral road of the district to its west, and believed to have been built roughly along where the old Bank river Turag was.
Pilgrim's Path | Khan Mohammad Mridha Mosque | Lalbagh | Mosque in Dhaka
মসজিদের শহর ঢাকা। শত বছরের পুরনো এই নগরীর অলিগলিতে ছড়িয়ে আছে অসংখ্য মসজিদ। এর মাঝেই অন্যতম হলো পুরান ঢাকার লালবাগে অবস্থিত খাঁন মোহাম্মদ মৃধা মসজিদ। সপ্তদশ শতকে নির্মিত মুঘল ঐতিহ্যবাহী এই মসজিদ এর ইতিহাস নিয়েই আমাদের আজকের এই আয়োজন। আপনার আশেপাশে এমন ঐতিহ্যবাহী মসজিস কিংবা কোন স্থাপনা থাকলে তা সম্পর্কে আমাদের জানিয়ে দিতে পারেন কমেন্ট সে
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HISTORICAL MOSQUE TARA MOSQUE
৩৫০ বছরের প্রাচীন হযরত হাজী খাজা শাহাবাজ মসজিদ | 350 Year Old Hazi Khawaja Shahbaz Mosque , Dhaka
এই মসজিদটি ৩ নেতার মাজারের ঠিক পিছে অবস্থিত , যেটা দোয়েল চত্বরের পাশে অবস্থিত ।
SONARGAON NARAYANGANJ DHAKA, BANGLADESH. সোনারগাঁও নারায়ানগঞ্জ ঢাকা, বাংলাদেশ
Sonargaon
Sonargaon (সোনারগাঁও) also transcribed as meaning (City of Gold) was a historic administrative, commercial and maritime centre in Bengal. Situated in the centre of the Ganges delta, it was the seat of the medieval Muslim rulers and governors of eastern Bengal. Sonargaon was described by numerous historic travellers, including Ibn Battuta, Ma Huan, Niccolò de' Conti and Ralph Fitch as a thriving centre of trade and commerce.
It was an administrative centre of Fakhruddin Mubarak Shah's sultanate, the Bengal Sultanate and the Kingdom of Bhati.
The area is located near the modern industrial river port of Narayanganj in Bangladesh. Today, the name Sonargaon survives as the Sonargaon Upazila (Sonargaon Subregion) in the region.[2]
History
Pre-Muslim period
The name Sonargaon came as the Bangla version of the ancient name Suvarnagrama. Buddhist ruler Danujamadhava Dasharathadeva shifted his capital to Suvarnagrama from Bikrampur sometime in the middle of the 13th century. In early 14th century, Bauddha ruling in this area ended when Shamsuddin Firoz Shah (reigned 1301–1322) of Lakhnauti occupied and annexed it to his kingdom.[3]
Muslim period
Muslim settlers first arrive in Sonargaon region in around 1281.Sharfuddin Abu Tawwamah, a medieval Sufi saint and Islamicphilosopher came and settled here sometime between 1282 and 1287. He then established his Khanqah and founded a Madrasa.
Firoz Shah built a mint in Sonargaon from where a large number of coins were issued. When he died in 1322, his son, Ghiyasuddin Bahadur Shah, replaced him as the ruler. In 1324 Delhi Sultan, Ghiyasuddin Tughlaq, declared war against him and after the battle, Bahadur Shah was captured and Bengal, including Sonargaon, became a province of Delhi Sultanate. The same year, Sultan Muhammad bin Tughlaq, son and successor of Ghiyasuddin Tughlaq, released him and appointed him as the governor of Sonargaon province.
After 4 years of governorship, in 1328, Bahadur Shah declared independence of Bengal. Delhi Sultan Muhammad bin Tughlaq sent his general, Bahram Khan, to depose him. In the battle, Bahadur Shah was defeated and killed. Bahram Khan recaptured Sonargaon for the Delhi Sultanate and he was also appointed the governor of Sonargaon.
When Bahram Khan died in 1338, his armour-bearer, Fakhruddin Mubarak Shah, declared himself the independent Sultan of Sonargaon.Fakhruddin sponsored several construction projects, including a trunk road and raised embankments, along with mosques and tombs. 14th century Moroccan traveller, Ibn Batuta, after visiting the capital in 1346, described Fakhruddin as a distinguished sovereign who loved strangers, particularly the fakirs and sufis.[10] After the death of Fakhruddin in 1349, Ikhtiyaruddin Ghazi Shahbecame the next independent ruler of Sonargaon.
Ilyas Shah, the independent ruler of Lakhnauti, attacked Sonargaon in 1352. After defeating Ikhtiyaruddin Ghazi Shah, he became the sole ruler of whole Bengal for the first time in history and thus he became the founder of a sultanate of the unified Bengal.
A squadron of the Chinese fleet of Zheng He, commanded by the eunuch Hong Bao, visited Sonargaon in 1432. The information about that expedition comes from the book of one of its participants, the Muslim translator Ma Huan.[1] In 1451 Huan wrote his experience in details in his book Yingyai Shenglan (The Overall Survey of the Ocean's Shores).
Sonargaon is the eastern terminus of the Grand Trunk Road, which was built by the Pashtun emperor Sher Shah Suri and extended approximately 2500 kilometres from Bangladesh across northern India and Pakistan to Kabul in Afghanistan.[5]
Isa Khan's rule
When Taj Khan Karrani was the independent Afghan ruler of Bengal, Isa Khan obtained an estate in Sonargaon and Maheswardi Pargana in 1564 as a vassal of the Karrani rulers. Isa Khan gradually increased his strength and in 1571 he was designated as the ruler of the whole Bhati region. In 1575 he helped Daud Khan Karranifight the Mughal flotilla in the vicinity of Sonargaon.[13]
Daud Khan Karrani died in the Battle of Raj Mahal against Mughals in 1576. Akbar then made Isa Khan the zamindar of Sonargaon, making him one of the Baro-Bhuiyans. However, he continued resisting Mughal rule. With the help of his allies, he stood defiant against Mughals in battle against Subahdar Khan Jahan in 1578, Subahdar Shahbaz Khan in 1584 and Durjan Singh in 1597. Isa Khan died in September 1599. His son, Musa Khan, then took control of the Bhati region. But after the defeat of Musa Khan on 10 July 1610[14] by Islam Khan, the army general of Mughals, Sonargaon became one of the sarkarsof Bengal subah. The capital of Bengal was then shifted to Jahangirnagar (later named Dhaka).
Bangladesh period
Lok Shilpa Jadughar (Folk Art and Craft Museum) of Sonargaon was established by Bangladeshi painter Joynul Abedin on 12 March 1975. The house, originally called Bara Sardar Bari, was built in 1901.
চলুন ঘুরে আসি | হযরত হাজী খাজা শাহবাজ জামে মসজিদ | পর্ব-১
A merchant of prince of Dhaka who built the mosque as well as his own Dargah Sharif during his lifetime in - 1086 (h).It is an Islamic architecture. Now its present condition is good. Shahbaz Khan Mosque situated in the old high court area. In 1950 the Eastern circle of the Pakistan Directorate of Archaeology (DOA) took over both the Haji khwaja Shahbaj Masjid, and the adjacent square mazar. Shah baz khan built the mazar and post. This mosque and tomb, constructed in 1679 by Haji khwaja Shahbaz, a rich merchant of Dhaka, remains the city's most refined mosque.
Due to its uninterrupted use and some care and maintenance since then the mosque did not require any renovation. However, in the past, the DOA have made several unacceptable modifications while carrying out periodic repairs. Like in and around many other heritage structures all over the country, the premises of Shahbaz Khan mosque is occupied by religious groups building illegal structures and extensions to the listed building, ignoring its heritage value that they abuse, building codes and rules, fiercely protecting their possessions.
Its high fortified walls and occasional bastions were encroached upon, destruction, defacement of different structures and changes in internal spaces, had put the fort in a sorry state. The two-storied diwan block was partly damaged; bathhouse, niches were filled in, and decorative panels were mostly plastered over. The DOA accomplished a good job in restoring the structure and converting it into a museum in the first place, but the pinkish finish on the exterior, rather than the original lustrous white, fuelled debates and controversies. The elegance of its interior bespeaks the patron's wealth. The mosque's interior is divided into three bays by two lateral cusped arches supported by stone piers embedded in the east and west walls. yet the Directorate restored the dochala roof on the veranda at the south of the tomb and the decorative features like engaged corner turrets. This appears to be the first use of lateral cusped arches in a Bengali mosque's interior, and was doubtless inspired by imperial mughal architecture. The central Mihrab, particularly noteworthy, is highly ornamented with Cyprus-filled kanjuras, ornate arabesque plastic relief in the spandrels, a cusped arch, and engaged colonettes standing on bulbous floral bases. Due east of the mosque is the small, square, single-domed tomb with engaged turrets at each corner. Attached to the Southside was a low rectangular chamber with a do-chala roof, now collapsed. While the purpose of this room is not clear, it perhaps served as a prototype for the more symmetrical tomb of khwaja anwar-i shahid in Burdwan. It reconstructed the brick podium and provided adequate provision for ablution, plumbing, and sanitation services. The front façade of the mosque has three arched openings within four slender columns; it also has four corner turrets, ribbed and engaged. In a way the other two mosques built slightly later than this one bear similar features, but in an improved form. It is something that we now identify as a distinct Mughal style in Bengal.
It also worked on other structures, too. It shied away from proper excavation and documentation of the intricate water supply system a network of terracotta pipes, an aqueduct, a water reservoir and several fountains, until recently.
Location : Teen Netar Mazar in Shahabag, Dhaka, Bangladesh
300 Years Old Historical Khan Mohammad Mridha Mosque Dhaka
The Khan Mohammad Mridha Mosque on Lalbagh road is situated less than half a kilometre west of the Lalbagh Fort. Two Persian inscriptions, one over the central archway and the other over the central Mihrab, speak of its construction during 1704–05 AD by one Khan Muhammad Mridha.
The large platform is 38.10 m from north to south and 28.96 m from east to west. Its height is about 5.18 m from the ground level. Underneath the platform are vaulted rooms on all sides except the eastern side. In the eastern side, there is a stairway which ends with a gateway aligning the central doorway of the mosque proper. It is through this gateway that one can reach the top of the platform.
Historical Sites of Bangladesh, Shatgumbad Mosque (7 domed Mosque), Dhaka
A seven domed mosque built in Dhaka during the 18th century
চলুন ঘুরে আসি | হযরত হাজী খাজা শাহবাজ জামে মসজিদ | পর্ব-২
A merchant of prince of Dhaka who built the mosque as well as his own Dargah Sharif during his lifetime in - 1086 (h).It is an Islamic architecture. Now its present condition is good. Shahbaz Khan Mosque situated in the old high court area. In 1950 the Eastern circle of the Pakistan Directorate of Archaeology (DOA) took over both the Haji khwaja Shahbaj Masjid, and the adjacent square mazar. Shah baz khan built the mazar and post. This mosque and tomb, constructed in 1679 by Haji khwaja Shahbaz, a rich merchant of Dhaka, remains the city's most refined mosque.
Due to its uninterrupted use and some care and maintenance since then the mosque did not require any renovation. However, in the past, the DOA have made several unacceptable modifications while carrying out periodic repairs. Like in and around many other heritage structures all over the country, the premises of Shahbaz Khan mosque is occupied by religious groups building illegal structures and extensions to the listed building, ignoring its heritage value that they abuse, building codes and rules, fiercely protecting their possessions.
Its high fortified walls and occasional bastions were encroached upon, destruction, defacement of different structures and changes in internal spaces, had put the fort in a sorry state. The two-storied diwan block was partly damaged; bathhouse, niches were filled in, and decorative panels were mostly plastered over. The DOA accomplished a good job in restoring the structure and converting it into a museum in the first place, but the pinkish finish on the exterior, rather than the original lustrous white, fuelled debates and controversies. The elegance of its interior bespeaks the patron's wealth. The mosque's interior is divided into three bays by two lateral cusped arches supported by stone piers embedded in the east and west walls. yet the Directorate restored the dochala roof on the veranda at the south of the tomb and the decorative features like engaged corner turrets. This appears to be the first use of lateral cusped arches in a Bengali mosque's interior, and was doubtless inspired by imperial mughal architecture. The central Mihrab, particularly noteworthy, is highly ornamented with Cyprus-filled kanjuras, ornate arabesque plastic relief in the spandrels, a cusped arch, and engaged colonettes standing on bulbous floral bases. Due east of the mosque is the small, square, single-domed tomb with engaged turrets at each corner. Attached to the Southside was a low rectangular chamber with a do-chala roof, now collapsed. While the purpose of this room is not clear, it perhaps served as a prototype for the more symmetrical tomb of khwaja anwar-i shahid in Burdwan. It reconstructed the brick podium and provided adequate provision for ablution, plumbing, and sanitation services. The front façade of the mosque has three arched openings within four slender columns; it also has four corner turrets, ribbed and engaged. In a way the other two mosques built slightly later than this one bear similar features, but in an improved form. It is something that we now identify as a distinct Mughal style in Bengal.
It also worked on other structures, too. It shied away from proper excavation and documentation of the intricate water supply system a network of terracotta pipes, an aqueduct, a water reservoir and several fountains, until recently.
Location : Teen Netar Mazar in Shahabag, Dhaka, Bangladesh
Historical Mosques in Dhaka (Part-1) | ঢাকার ঐতিহাসিক মসজিদ
Dhaka is the capital and largest city of Bangladesh. It is poplarly known as the City of Mosques. Recently I visited some of old and historical mosques of Dhaka City. In this video I showed some of them with short description.
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চলুন ঘুরে আসি | হযরত হাজী খাজা শাহবাজ জামে মসজিদ | ঢাকা
A merchant of prince of Dhaka who built the mosque as well as his own Dargah Sharif during his lifetime in - 1086 (h).It is an Islamic architecture. Now its present condition is good. Shahbaz Khan Mosque situated in the old high court area. In 1950 the Eastern circle of the Pakistan Directorate of Archaeology (DOA) took over both the Haji khwaja Shahbaj Masjid, and the adjacent square mazar. Shah baz khan built the mazar and post. This mosque and tomb, constructed in 1679 by Haji khwaja Shahbaz, a rich merchant of Dhaka, remains the city's most refined mosque.
Due to its uninterrupted use and some care and maintenance since then the mosque did not require any renovation. However, in the past, the DOA have made several unacceptable modifications while carrying out periodic repairs. Like in and around many other heritage structures all over the country, the premises of Shahbaz Khan mosque is occupied by religious groups building illegal structures and extensions to the listed building, ignoring its heritage value that they abuse, building codes and rules, fiercely protecting their possessions.
Its high fortified walls and occasional bastions were encroached upon, destruction, defacement of different structures and changes in internal spaces, had put the fort in a sorry state. The two-storied diwan block was partly damaged; bathhouse, niches were filled in, and decorative panels were mostly plastered over. The DOA accomplished a good job in restoring the structure and converting it into a museum in the first place, but the pinkish finish on the exterior, rather than the original lustrous white, fuelled debates and controversies. The elegance of its interior bespeaks the patron's wealth. The mosque's interior is divided into three bays by two lateral cusped arches supported by stone piers embedded in the east and west walls. yet the Directorate restored the dochala roof on the veranda at the south of the tomb and the decorative features like engaged corner turrets. This appears to be the first use of lateral cusped arches in a Bengali mosque's interior, and was doubtless inspired by imperial mughal architecture. The central Mihrab, particularly noteworthy, is highly ornamented with Cyprus-filled kanjuras, ornate arabesque plastic relief in the spandrels, a cusped arch, and engaged colonettes standing on bulbous floral bases. Due east of the mosque is the small, square, single-domed tomb with engaged turrets at each corner. Attached to the Southside was a low rectangular chamber with a do-chala roof, now collapsed. While the purpose of this room is not clear, it perhaps served as a prototype for the more symmetrical tomb of khwaja anwar-i shahid in Burdwan. It reconstructed the brick podium and provided adequate provision for ablution, plumbing, and sanitation services. The front façade of the mosque has three arched openings within four slender columns; it also has four corner turrets, ribbed and engaged. In a way the other two mosques built slightly later than this one bear similar features, but in an improved form. It is something that we now identify as a distinct Mughal style in Bengal.
It also worked on other structures, too. It shied away from proper excavation and documentation of the intricate water supply system a network of terracotta pipes, an aqueduct, a water reservoir and several fountains, until recently.
Location : Teen Netar Mazar in Shahabag, Dhaka, Bangladesh
Bangladeş'te cami savaş meydan haline geldi
Bangladeş'in milli cami Beyt ul Mukarrem de polis Baskı yapınca gazeteciler dahi bir sürü insan yaralandı.
Natural Resources in Sat Gombuj Moshjid, Dhaka, Bhangladesh
Documentary of Natural Resources and Historical Places in Beautiful Bangladesh
Documentary of Sat Gombuj Moshjid, Seven Dome Mosque
Sat Gambuj Mosque :-
Sat Gambuj Mosque (Bengali: সাত গম্বুজ মসজিদ Sat Gombuj Mosque or Seven Domed Mosque) is located near the north-western outskirts of Dhaka in the Jafarbad area is the Sat Gambuj Mosque which illustrates a fine example of the provincial mughal style introduced in Bangladesh in the 17th Century. The mosque's most notable features are its seven bulbous domes crowning the roof and covering the main prayer hall. Probably erected by Governor Shaista Khan, the monument stands in a romantic setting on a buttressed 15'-0 high bank overlooking an extensive flood plain.